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Hebrews 1:5

Context
The Son Is Superior to Angels

1:5 For to which of the angels did God 1  ever say, “You are my son! Today I have fathered you”? 2  And in another place 3  he says, 4 I will be his father and he will be my son.” 5 

Hebrews 5:12

Context
5:12 For though you should in fact be teachers by this time, 6  you need someone to teach you the beginning elements of God’s utterances. 7  You have gone back to needing 8  milk, not 9  solid food.

Hebrews 7:11

Context
Jesus and the Priesthood of Melchizedek

7:11 So if perfection had in fact been possible through the Levitical priesthood – for on that basis 10  the people received the law – what further need would there have been for another priest to arise, said to be in the order of Melchizedek and not in Aaron’s order?

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[1:5]  1 tn Grk “he”; the referent (God) has been specified in the translation for clarity.

[1:5]  2 tn Grk “I have begotten you.”

[1:5]  3 tn Grk “And again,” quoting another OT passage.

[1:5]  4 tn The words “he says” are not in the Greek text but are supplied to make a complete English sentence. In the Greek text this is a continuation of the previous sentence, but English does not normally employ such long and complex sentences.

[1:5]  5 tn Grk “I will be a father to him and he will be a son to me.”

[5:12]  6 tn Grk “because of the time.”

[5:12]  7 tn Grk “the elements of the beginning of the oracles of God.”

[5:12]  8 tn Grk “you have come to have a need for.”

[5:12]  9 tc ‡ Most texts, including some early and important ones (א2 A B* D Ψ 0122 0278 1881 Ï sy Cl), have καί (kai, “and”) immediately preceding οὐ (ou, “not”), but other equally significant witnesses (Ì46 א* B2 C 33 81 1739 lat Or Did) lack the conjunction. As it was a natural tendency for scribes to add a coordinating conjunction, the καί appears to be a motivated reading. On balance, it is probably best to regard the shorter reading as authentic. NA27 has καί in brackets, indicating doubts as to its authenticity.

[7:11]  11 tn Grk “based on it.”



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