Hebrews 1:7

1:7 And he says ¹  of the angels, “He makes ²  his angels spirits and his ministers a flame of fire,” ³ 

Hebrews 4:8

4:8 For if Joshua had given them rest, God ⁴  would not have spoken afterward about another day.

Hebrews 7:14

7:14 For it is clear that our Lord is descended from Judah, yet Moses said nothing about priests in connection with that tribe.

Hebrews 11:22

11:22 By faith Joseph, at the end of his life, ⁵  mentioned the exodus of the sons of Israel ⁶  and gave instructions about his burial. ⁷ 

Hebrews 9:28

9:28 so also, after Christ was offered once to bear the sins of many, ⁸  to those who eagerly await him he will appear a second time, not to bear sin ⁹  but to bring salvation. ¹⁰ 

[1:7]  ¹ sn The Greek correlative conjunctions μέν and δέ (men and de) emphasize the contrastive parallelism of vs. 7 (what God says about the angels) over against vv. 8-9 and vv. 10-12 (what God says about the son).

[1:7]  ² tn Grk “He who makes.”

[1:7]  ³ sn A quotation from Ps 104:4.

[4:8]  ⁴ tn Grk “he”; the referent (God) has been specified in the translation for clarity.

[11:22]  ⁷ tn Grk “coming to an end,” “dying.”

[11:22]  ⁸ sn Joseph’s prophecy about the exodus of the sons of Israel is found in Gen 50:24.

[11:22]  ⁹ tn Grk “about his bones,” which refers by metonymy to the disposition of his bones, i.e., his burial.

[9:28]  ¹⁰ sn An allusion to Isa 53:12.

[9:28]  ¹¹ tn Grk “without sin,” but in context this does not refer to Christ’s sinlessness (as in Heb 4:15) but to the fact that sin is already dealt with by his first coming.

[9:28]  ¹² tn Grk “for salvation.” This may be construed with the verb “await” (those who wait for him to bring them salvation), but the connection with “appear” (as in the translation) is more likely.