Hebrews 10:26

10:26 For if we deliberately keep on sinning after receiving the knowledge of the truth, no further sacrifice for sins is left for us, ¹ 

Hebrews 8:11

8:11 “And there will be no need at all ²  for each one to teach his countryman or each one to teach his brother saying, ‘Know the Lord,’ since they will all know me, from the least to the greatest. ³ 

Hebrews 10:34

10:34 For in fact you shared the sufferings of those in prison, ⁴  and you accepted the confiscation of your belongings with joy, because you knew that you certainly ⁵  had a better and lasting possession.

Hebrews 2:12

2:12 saying, “I will proclaim your name to my brothers; ⁶  in the midst of the assembly I will praise you.” ⁷ 

Hebrews 5:2

5:2 He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness,

Hebrews 5:8

5:8 Although he was a son, he learned obedience through the things he suffered. ⁸ 

Hebrews 6:5

6:5 tasted the good word of God and the miracles of the coming age,

Hebrews 3:10

3:10 “Therefore, I became provoked at that generation and said, ‘Their hearts are always wandering ⁹  and they have not known my ways.’

Hebrews 2:3

2:3 how will we escape if we neglect such a great salvation? It was first communicated through the Lord and was confirmed to us by those who heard him,

Hebrews 11:8

11:8 By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going.

Hebrews 12:17

12:17 For you know that ¹⁰  later when he wanted to inherit the blessing, he was rejected, for he found no opportunity for repentance, although he sought the blessing ¹¹  with tears.

[10:26]  ¹ tn Grk “is left,” with “for us” implied by the first half of the verse.

[8:11]  ² tn Grk “they will not teach, each one his fellow citizen…” The Greek makes this negation emphatic: “they will certainly not teach.”

[8:11]  ³ tn Grk “from the small to the great.”

[10:34]  ³ tc Most witnesses, including some important ones (א D² 1881 Ï), read δεσμοῖς μου (desmoi" mou, “my imprisonment”) here, a reading that is probably due to the widespread belief in the early Christian centuries that Paul was the author of Hebrews (cf. Phil 1:7; Col 4:18). It may have been generated by the reading δεσμοῖς without the μου (so Ì⁴⁶ Ψ 104 pc), the force of which is so ambiguous (lit., “you shared the sufferings with the bonds”) as to be virtually nonsensical. Most likely, δεσμοῖς resulted when a scribe made an error in copying δεσμίοις (desmioi"), a reading which makes excellent sense (“[of] those in prison”) and is strongly supported by early and significant witnesses of the Alexandrian and Western texttypes (A D* H 6 33 81 1739 lat sy co). Thus, δεσμίοις best explains the rise of the other readings on both internal and external grounds and is strongly preferred.

[10:34]  ⁴ tn Grk “you yourselves.”

[2:12]  ⁴ tn Here, because of its occurrence in an OT quotation, τοῖς ἀδελφοῖς (tois adelfois) has been translated simply as “brothers” rather than “brothers and sisters” (see the note on the latter phrase in the previous verse).

[2:12]  ⁵ sn A quotation from Ps 22:22.

[5:8]  ⁵ sn There is a wordplay in the Greek text between the verbs “learned” (ἔμαθεν, emaqen) and “suffered” (ἔπαθεν, epaqen).

[3:10]  ⁶ tn Grk “they are wandering in the heart.”

[12:17]  ⁷ tn Or a command: “for understand that.”

[12:17]  ⁸ tn Grk “it,” referring either to the repentance or the blessing. But the account in Gen 27:34-41 (which the author appeals to here) makes it clear that the blessing is what Esau sought. Thus in the translation the referent (the blessing) is specified for clarity.