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Hebrews 10:3

Context
10:3 But in those sacrifices 1  there is a reminder of sins year after year.

Hebrews 3:16

Context
3:16 For which ones heard and rebelled? Was it not all who came out of Egypt under Moses’ leadership? 2 

Hebrews 4:2

Context
4:2 For we had good news proclaimed to us just as they did. But the message they heard did them no good, since they did not join in 3  with those who heard it in faith. 4 

Hebrews 5:5

Context
5:5 So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, 5  who said to him, “You are my Son! Today I have fathered you,” 6 

Hebrews 9:24

Context
9:24 For Christ did not enter a sanctuary made with hands – the representation 7  of the true sanctuary 8  – but into heaven itself, and he appears now in God’s presence for us.
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[10:3]  1 tn Grk “in them”; the referent (those sacrifices) has been specified in the translation for clarity.

[3:16]  2 tn Grk “through Moses.”

[4:2]  3 tn Or “they were not united.”

[4:2]  4 tc A few mss (א and a few versional witnesses) have the nominative singular participle συγκεκερασμένος (sunkekerasmeno", “since it [the message] was not combined with faith by those who heard it”), a reading that refers back to the ὁ λόγος (Jo logo", “the message”). There are a few other variants here (e.g., συγκεκεραμμένοι [sunkekerammenoi] in 104, συγκεκεραμένους [sunkekeramenou"] in 1881 Ï), but the accusative plural participle συγκεκερασμένους (sunkekerasmenou"), found in Ì13vid,46 A B C D* Ψ 0243 0278 33 81 1739 2464 pc, has by far the best external credentials. This participle agrees with the previous ἐκείνους (ekeinou", “those”), a more difficult construction grammatically than the nominative singular. Thus, both on external and internal grounds, συγκεκερασμένους is preferred.

[5:5]  4 tn Grk “the one”; the referent (God) has been specified in the translation for clarity.

[5:5]  5 tn Grk “I have begotten you”; see Heb 1:5.

[9:24]  5 tn Or “prefiguration.”

[9:24]  6 tn The word “sanctuary” is not in the Greek text at this point, but has been supplied for clarity.



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