Hebrews 12:28

12:28 So since we are receiving an unshakable kingdom, let us give thanks, and through this let us offer worship pleasing to God in devotion and awe.

Matthew 26:37-38

26:37 He took with him Peter and the two sons of Zebedee, and became anguished and distressed. 26:38 Then he said to them, “My soul is deeply grieved, even to the point of death. Remain here and stay awake with me.”

Mark 14:33-34

14:33 He took Peter, James, ¹  and John with him, and became very troubled and distressed. 14:34 He said to them, “My soul is deeply grieved, even to the point of death. Remain here and stay alert.”

Luke 22:42-44

22:42 “Father, if you are willing, take ²  this cup ³  away from me. Yet not my will but yours ⁴  be done.” 22:43 [Then an angel from heaven appeared to him and strengthened him. 22:44 And in his anguish ⁵  he prayed more earnestly, and his sweat was like drops of blood falling to the ground.] ⁶ 

John 12:27-28

12:27 “Now my soul is greatly distressed. And what should I say? ‘Father, deliver me ⁷  from this hour’? ⁸  No, but for this very reason I have come to this hour. ⁹  12:28 Father, glorify your name.” Then a voice came from heaven, ¹⁰  “I have glorified it, ¹¹  and I will glorify it ¹²  again.”

[14:33]  ¹ tn Grk “and James,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[22:42]  ² tn Luke’s term παρένεγκε is not as exact as the one in Matt 26:39. Luke’s means “take away” (BDAG 772 s.v. παρένεγκε 2.c) while Matthew’s means “take away without touching,” suggesting an alteration (if possible) in God’s plan. For further discussion see D. L. Bock, Luke (BECNT), 2:1759-60.

[22:42]  ³ sn This cup alludes to the wrath of God that Jesus would experience (in the form of suffering and death) for us. See Ps 11:6; 75:8-9; Isa 51:17, 19, 22 for this figure.

[22:42]  ⁴ sn With the statement “Not my will but yours be done” Jesus submitted fully to God’s will.

[22:44]  ⁵ tn Grk “And being in anguish.”

[22:44]  ⁶ tc Several important Greek mss (Ì⁷⁵ א¹ A B N T W 579 1071*) along with diverse and widespread versional witnesses lack 22:43-44. In addition, the verses are placed after Matt 26:39 by ˹³. Floating texts typically suggest both spuriousness and early scribal impulses to regard the verses as historically authentic. These verses are included in א*^,2 D L Θ Ψ 0171 ˹ Ï lat Ju Ir Hipp Eus. However, a number of mss mark the text with an asterisk or obelisk, indicating the scribe’s assessment of the verses as inauthentic. At the same time, these verses generally fit Luke’s style. Arguments can be given on both sides about whether scribes would tend to include or omit such comments about Jesus’ humanity and an angel’s help. But even if the verses are not literarily authentic, they are probably historically authentic. This is due to the fact that this text was well known in several different locales from a very early period. Since there are no synoptic parallels to this account and since there is no obvious reason for adding these words here, it is very likely that such verses recount a part of the actual suffering of our Lord. Nevertheless, because of the serious doubts as to these verses’ authenticity, they have been put in brackets. For an important discussion of this problem, see B. D. Ehrman and M. A. Plunkett, “The Angel and the Agony: The Textual Problem of Luke 22:43-44,” CBQ 45 (1983): 401-16.

[12:27]  ⁷ tn Or “save me.”

[12:27]  ⁸ tn Or “this occasion.”

[12:27]  ⁹ tn Or “this occasion.”

[12:28]  ¹⁰ tn Or “from the sky” (see note on 1:32).

[12:28]  ¹¹ tn “It” is not in the Greek text. Direct objects were often omitted in Greek when clear from the context.

[12:28]  ¹² tn “It” is not in the Greek text. Direct objects were often omitted in Greek when clear from the context.