Hebrews 13:14

13:14 For here we have no lasting city, but we seek the city that is to come.

Hebrews 2:13

2:13 Again he says, ¹  “I will be confident in him,” and again, “Here I am, ²  with ³  the children God has given me.” ⁴ 

Hebrews 13:23

13:23 You should know that ⁵  our brother Timothy has been released. If he comes soon, he will be with me when I see you. ⁶ 

Hebrews 7:8

7:8 and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive.

Hebrews 10:7

10:7 “Then I said, ‘Here I am: ⁷  I have come – it is written of me in the scroll of the book – to do your will, O God.’” ⁸ 

Hebrews 10:9

10:9 then he says, “Here I am: I have come to do your will.” ⁹  He does away with ¹⁰  the first to establish the second.

Hebrews 7:17

7:17 For here is the testimony about him: ¹¹  “You are a priest forever in the order of Melchizedek.” ¹² 

Hebrews 9:1

The Arrangement and Ritual of the Earthly Sanctuary

9:1 Now the first covenant, ¹³  in fact, had regulations for worship and its earthly sanctuary.

Hebrews 7:26

7:26 For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.

Hebrews 8:4

8:4 Now if he were on earth, he would not be a priest, since there are already priests who offer ¹⁴  the gifts prescribed by the law.

Hebrews 5:7

5:7 During his earthly life ¹⁵  Christ ¹⁶  offered ¹⁷  both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion.

Hebrews 8:1

The High Priest of a Better Covenant

8:1 Now the main point of what we are saying is this: ¹⁸  We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven, ¹⁹ 

Hebrews 9:11

Christ’s Service in the Heavenly Sanctuary

9:11 But now Christ has come ²⁰  as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation,

Hebrews 11:13

11:13 These all died in faith without receiving the things promised, ²¹  but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners ²²  on the earth.

Hebrews 8:5

8:5 The place where they serve is ²³  a sketch ²⁴  and shadow of the heavenly sanctuary, just as Moses was warned by God as he was about to complete the tabernacle. For he says, “See that you make everything according to the design ²⁵  shown to you on the mountain.” ²⁶ 

Hebrews 12:25

12:25 Take care not to refuse the one who is speaking! For if they did not escape when they refused the one who warned them on earth, how much less shall we, if we reject the one who warns from heaven?

[2:13]  ¹ tn Grk “and again,” as a continuation of the preceding.

[2:13]  ² tn Grk “behold, I,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2).

[2:13]  ³ tn Grk “and.”

[2:13]  ⁴ sn A quotation from Isa 8:17-18.

[13:23]  ¹ tn Grk “Know that” (an imperative).

[13:23]  ² tn Grk “has been released, with whom, if he comes soon, I will see you.”

[10:7]  ¹ tn Grk “behold,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2).

[10:7]  ² sn A quotation from Ps 40:6-8 (LXX). The phrase a body you prepared for me (in v. 5) is apparently an interpretive expansion of the HT reading “ears you have dug out for me.”

[10:9]  ¹ tc The majority of mss, especially the later ones (א² 0278^vid 1739 Ï lat), have ὁ θεός (Jo qeo", “God”) at this point, while most of the earliest and best witnesses lack such an explicit addressee (so Ì⁴⁶ א* A C D K P Ψ 33 1175 1881 2464 al). The longer reading is a palpable corruption, apparently motivated in part by the wording of Ps 40:8 (39:9 LXX) and by the word order of this same verse as quoted in Heb 10:7.

[10:9]  ² tn Or “abolishes.”

[7:17]  ¹ tn Grk “for he/it is witnessed that.”

[7:17]  ² sn A quotation from Ps 110:4 (see Heb 5:6 and 6:20).

[9:1]  ¹ tn Grk “the first” (referring to the covenant described in Heb 8:7, 13). In the translation the referent (covenant) has been specified for clarity.

[8:4]  ¹ tn Grk “there are those who offer.”

[5:7]  ¹ tn Grk “in the days of his flesh.”

[5:7]  ² tn Grk “he”; the referent (Christ) has been specified in the translation for clarity.

[5:7]  ³ tn Grk “who…having offered,” continuing the description of Christ from Heb 5:5-6.

[8:1]  ¹ tn Grk “the main point of the things being said.”

[8:1]  ² sn An allusion to Ps 110:1; see Heb 1:3, 13.

[9:11]  ¹ tn Grk “But Christ, when he came,” introducing a sentence that includes all of Heb 9:11-12. The main construction is “Christ, having come…, entered…, having secured…,” and everything else describes his entrance.

[11:13]  ¹ tn Grk “the promises,” referring to the things God promised, not to the pledges themselves.

[11:13]  ² tn Or “sojourners.”

[8:5]  ¹ tn Grk “who serve in,” referring to the Levitical priests, but focusing on the provisional and typological nature of the tabernacle in which they served.

[8:5]  ² tn Or “prototype,” “outline.” The Greek word ὑπόδειγμα (Jupodeigma) does not mean “copy,” as it is often translated; it means “something to be copied,” a basis for imitation. BDAG 1037 s.v. 2 lists both Heb 8:5 and 9:23 under the second category of usage, “an indication of someth. that appears at a subsequent time,” emphasizing the temporal progression between the earthly and heavenly sanctuaries.

[8:5]  ³ tn The word τύπος (tupos) here has the meaning “an archetype serving as a model, type, pattern, model” (BDAG 1020 s.v. 6.a). This is in keeping with the horizontal imagery accepted for this verse (see sn on “sketch” earlier in the verse). Here Moses was shown the future heavenly sanctuary which, though it did not yet exist, became the outline for the earthly sanctuary.

[8:5]  ⁴ sn A quotation from Exod 25:40.