Hebrews 13:16

13:16 And do not neglect to do good and to share what you have, ¹  for God is pleased with such sacrifices.

Hebrews 2:14

2:14 Therefore, since the children share in flesh and blood, he likewise shared in ²  their humanity, ³  so that through death he could destroy ⁴  the one who holds the power of death (that is, the devil),

Hebrews 3:14

3:14 For we have become partners with Christ, if in fact we hold our initial confidence ⁵  firm until the end.

Hebrews 12:10

12:10 For they disciplined us for a little while as seemed good to them, but he does so for our benefit, that we may share his holiness.

Hebrews 6:4

6:4 For it is impossible in the case of those who have once been enlightened, tasted the heavenly gift, become partakers of the Holy Spirit,

Hebrews 3:1

Jesus and Moses

3:1 Therefore, holy brothers and sisters, ⁶  partners in a heavenly calling, take note of Jesus, the apostle and high priest whom we confess, ⁷ 

Hebrews 11:25

11:25 choosing rather to be ill-treated with the people of God than to enjoy sin’s fleeting pleasure.

Hebrews 12:8

12:8 But if you do not experience discipline, ⁸  something all sons ⁹  have shared in, then you are illegitimate and are not sons.

Hebrews 7:6

7:6 But Melchizedek ¹⁰  who does not share their ancestry ¹¹  collected a tithe ¹²  from Abraham and blessed ¹³  the one who possessed the promise.

Hebrews 10:33

10:33 At times you were publicly exposed to abuse and afflictions, and at other times you came to share with others who were treated in that way.

Hebrews 13:2-3

13:2 Do not neglect hospitality, because through it some have entertained angels without knowing it. ¹⁴  13:3 Remember those in prison as though you were in prison with them, ¹⁵  and those ill-treated as though you too felt their torment. ¹⁶ 

Hebrews 4:15

4:15 For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin.

Hebrews 10:34

10:34 For in fact you shared the sufferings of those in prison, ¹⁷  and you accepted the confiscation of your belongings with joy, because you knew that you certainly ¹⁸  had a better and lasting possession.

[13:16]  ¹ tn Grk “neglect doing good and fellowship.”

[2:14]  ² tn Or “partook of” (this is a different word than the one in v. 14a).

[2:14]  ³ tn Grk “the same.”

[2:14]  ⁴ tn Or “break the power of,” “reduce to nothing.”

[3:14]  ³ tn Grk “the beginning of the confidence.”

[3:1]  ⁴ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.

[3:1]  ⁵ tn Grk “of our confession.”

[12:8]  ⁵ tn Grk “you are without discipline.”

[12:8]  ⁶ tn Grk “all”; “sons” is implied by the context.

[7:6]  ⁶ tn Grk “the one”; in the translation the referent (Melchizedek) has been specified for clarity.

[7:6]  ⁷ tn Grk “is not descended from them.”

[7:6]  ⁸ tn Or “a tenth part.”

[7:6]  ⁹ sn The verbs “collected…and blessed” emphasize the continuing effect of the past actions, i.e., Melchizedek’s importance.

[13:2]  ⁷ sn This is a vague allusion to people described in scripture and extra-biblical literature and may include Abraham and Sarah (Gen 18:2-15), Lot (Gen 19:1-14), Gideon (Judg 6:11-18), Manoah (Judg 13:3-22), and possibly Tobit (Tob 12:1-20).

[13:3]  ⁸ tn Grk “as being imprisoned together.”

[13:3]  ⁹ tn Or “since you too are vulnerable”; Grk “you also being in the body.”

[10:34]  ⁹ tc Most witnesses, including some important ones (א D² 1881 Ï), read δεσμοῖς μου (desmoi" mou, “my imprisonment”) here, a reading that is probably due to the widespread belief in the early Christian centuries that Paul was the author of Hebrews (cf. Phil 1:7; Col 4:18). It may have been generated by the reading δεσμοῖς without the μου (so Ì⁴⁶ Ψ 104 pc), the force of which is so ambiguous (lit., “you shared the sufferings with the bonds”) as to be virtually nonsensical. Most likely, δεσμοῖς resulted when a scribe made an error in copying δεσμίοις (desmioi"), a reading which makes excellent sense (“[of] those in prison”) and is strongly supported by early and significant witnesses of the Alexandrian and Western texttypes (A D* H 6 33 81 1739 lat sy co). Thus, δεσμίοις best explains the rise of the other readings on both internal and external grounds and is strongly preferred.

[10:34]  ¹⁰ tn Grk “you yourselves.”