Hebrews 13:23

13:23 You should know that ¹  our brother Timothy has been released. If he comes soon, he will be with me when I see you. ² 

Hebrews 3:10

3:10 “Therefore, I became provoked at that generation and said, ‘Their hearts are always wandering ³  and they have not known my ways.’

Hebrews 10:34

10:34 For in fact you shared the sufferings of those in prison, ⁴  and you accepted the confiscation of your belongings with joy, because you knew that you certainly ⁵  had a better and lasting possession.

Hebrews 8:11

8:11 “And there will be no need at all ⁶  for each one to teach his countryman or each one to teach his brother saying, ‘Know the Lord,’ since they will all know me, from the least to the greatest. ⁷ 

[13:23]  ¹ tn Grk “Know that” (an imperative).

[13:23]  ² tn Grk “has been released, with whom, if he comes soon, I will see you.”

[3:10]  ³ tn Grk “they are wandering in the heart.”

[10:34]  ⁵ tc Most witnesses, including some important ones (א D² 1881 Ï), read δεσμοῖς μου (desmoi" mou, “my imprisonment”) here, a reading that is probably due to the widespread belief in the early Christian centuries that Paul was the author of Hebrews (cf. Phil 1:7; Col 4:18). It may have been generated by the reading δεσμοῖς without the μου (so Ì⁴⁶ Ψ 104 pc), the force of which is so ambiguous (lit., “you shared the sufferings with the bonds”) as to be virtually nonsensical. Most likely, δεσμοῖς resulted when a scribe made an error in copying δεσμίοις (desmioi"), a reading which makes excellent sense (“[of] those in prison”) and is strongly supported by early and significant witnesses of the Alexandrian and Western texttypes (A D* H 6 33 81 1739 lat sy co). Thus, δεσμίοις best explains the rise of the other readings on both internal and external grounds and is strongly preferred.

[10:34]  ⁶ tn Grk “you yourselves.”

[8:11]  ⁷ tn Grk “they will not teach, each one his fellow citizen…” The Greek makes this negation emphatic: “they will certainly not teach.”

[8:11]  ⁸ tn Grk “from the small to the great.”