Hebrews 2:11

2:11 For indeed he who makes holy and those being made holy all have the same origin, ¹  and so ²  he is not ashamed to call them brothers and sisters, ³ 

Hebrews 4:4

4:4 For he has spoken somewhere about the seventh day in this way: “And God rested on the seventh day from all his works,” ⁴ 

Hebrews 4:13

4:13 And no creature is hidden from God, ⁵  but everything is naked and exposed to the eyes of him to whom we must render an account.

Hebrews 4:15

4:15 For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin.

Hebrews 5:1

5:1 For every high priest is taken from among the people ⁶  and appointed ⁷  to represent them before God, ⁸  to offer both gifts and sacrifices for sins.

Hebrews 7:2

7:2 To him ⁹  also Abraham apportioned a tithe ¹⁰  of everything. ¹¹  His name first means ¹²  king of righteousness, then king of Salem, that is, king of peace.

Hebrews 8:3

8:3 For every high priest is appointed to offer both gifts and sacrifices. So this one too had to have something to offer.

Hebrews 10:11

10:11 And every priest stands day after day ¹³  serving and offering the same sacrifices again and again – sacrifices that can never take away sins.

Hebrews 12:11

12:11 Now all discipline seems painful at the time, not joyful. ¹⁴  But later it produces the fruit of peace and righteousness ¹⁵  for those trained by it.

Hebrews 13:15

13:15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of our lips, acknowledging his name.

[2:11]  ¹ tn Grk “are all from one.”

[2:11]  ² tn Grk “for which reason.”

[2:11]  ³ tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited). The context here also indicates both men and women are in view; note especially the collective τὰ παιδία (ta paidia) in v. 14.

[4:4]  ⁴ sn A quotation from Gen 2:2.

[4:13]  ⁷ tn Grk “him”; the referent (God) has been specified in the translation for clarity.

[5:1]  ¹⁰ tn Grk “from among men,” but since the point in context is shared humanity (rather than shared maleness), the plural Greek term ἀνθρώπων (anqrwpwn) has been translated “people.”

[5:1]  ¹¹ tn Grk “who is taken from among people is appointed.”

[5:1]  ¹² tn Grk “appointed on behalf of people in reference to things relating to God.”

[7:2]  ¹³ tn Grk “to whom,” continuing the description of Melchizedek. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[7:2]  ¹⁴ tn Or “a tenth part.”

[7:2]  ¹⁵ sn A quotation from Gen 14:20.

[7:2]  ¹⁶ tn Grk “first being interpreted,” describing Melchizedek.

[10:11]  ¹⁶ tn Or “daily,” “every day.”

[12:11]  ¹⁹ tn Grk “all discipline at the time does not seem to be of joy, but of sorrow.”

[12:11]  ²⁰ tn Grk “the peaceful fruit of righteousness.”