Hebrews 2:11

2:11 For indeed he who makes holy and those being made holy all have the same origin, ¹  and so ²  he is not ashamed to call them brothers and sisters, ³ 

Hebrews 7:25

7:25 So he is able to save completely those who come to God through him, because he always lives to intercede for them.

Hebrews 9:12

9:12 and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured ⁴  eternal redemption.

Hebrews 12:11

12:11 Now all discipline seems painful at the time, not joyful. ⁵  But later it produces the fruit of peace and righteousness ⁶  for those trained by it.

Hebrews 13:15

13:15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of our lips, acknowledging his name.

[2:11]  ¹ tn Grk “are all from one.”

[2:11]  ² tn Grk “for which reason.”

[2:11]  ³ tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited). The context here also indicates both men and women are in view; note especially the collective τὰ παιδία (ta paidia) in v. 14.

[9:12]  ⁴ tn This verb occurs in the Greek middle voice, which here intensifies the role of the subject, Christ, in accomplishing the action: “he alone secured”; “he and no other secured.”

[12:11]  ⁷ tn Grk “all discipline at the time does not seem to be of joy, but of sorrow.”

[12:11]  ⁸ tn Grk “the peaceful fruit of righteousness.”