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Hebrews 2:18

Context
2:18 For since he himself suffered when he was tempted, he is able to help those who are tempted.

Hebrews 5:2

Context
5:2 He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness,

Hebrews 13:8

Context
13:8 Jesus Christ is the same yesterday and today and forever!

Hebrews 1:12

Context

1:12 and like a robe you will fold them up

and like a garment 1  they will be changed,

but you are the same and your years will never run out. 2 

Hebrews 4:10

Context
4:10 For the one who enters God’s 3  rest has also rested from his works, just as God did from his own works.

Hebrews 13:5

Context
13:5 Your conduct must be free from the love of money and you must be content with what you have, for he has said, “I will never leave you and I will never abandon you.” 4 

Hebrews 1:5

Context
The Son Is Superior to Angels

1:5 For to which of the angels did God 5  ever say, “You are my son! Today I have fathered you”? 6  And in another place 7  he says, 8 I will be his father and he will be my son.” 9 

Hebrews 2:14

Context
2:14 Therefore, since the children share in flesh and blood, he likewise shared in 10  their humanity, 11  so that through death he could destroy 12  the one who holds the power of death (that is, the devil),
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[1:12]  1 tc The words “like a garment” (ὡς ἱμάτιον, Jw" Jimation) are found in excellent and early mss (Ì46 א A B D* 1739) though absent in a majority of witnesses (D1 Ψ 0243 0278 33 1881 Ï lat sy bo). Although it is possible that longer reading was produced by overzealous scribes who wanted to underscore the frailty of creation, it is much more likely that the shorter reading was produced by scribes who wanted to conform the wording to that of Ps 102:26 (101:27 LXX), which here lacks the second “like a garment.” Both external and internal considerations decidedly favor the longer reading, and point to the author of Hebrews as the one underscoring the difference between the Son and creation.

[1:12]  2 sn A quotation from Ps 102:25-27.

[4:10]  1 tn Grk “his”; the referent (God) has been specified in the translation for clarity.

[13:5]  1 sn A quotation from Deut 31:6, 8.

[1:5]  1 tn Grk “he”; the referent (God) has been specified in the translation for clarity.

[1:5]  2 tn Grk “I have begotten you.”

[1:5]  3 tn Grk “And again,” quoting another OT passage.

[1:5]  4 tn The words “he says” are not in the Greek text but are supplied to make a complete English sentence. In the Greek text this is a continuation of the previous sentence, but English does not normally employ such long and complex sentences.

[1:5]  5 tn Grk “I will be a father to him and he will be a son to me.”

[2:14]  1 tn Or “partook of” (this is a different word than the one in v. 14a).

[2:14]  2 tn Grk “the same.”

[2:14]  3 tn Or “break the power of,” “reduce to nothing.”



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