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Hebrews 2:18

Context
2:18 For since he himself suffered when he was tempted, he is able to help those who are tempted.

Hebrews 5:8

Context
5:8 Although he was a son, he learned obedience through the things he suffered. 1 

Hebrews 13:12

Context
13:12 Therefore, to sanctify the people by his own blood, Jesus also suffered outside the camp.

Hebrews 10:32

Context

10:32 But remember the former days when you endured a harsh conflict of suffering after you were enlightened.

Hebrews 2:9-10

Context
2:9 but we see Jesus, who was made lower than the angels for a little while, 2  now crowned with glory and honor because he suffered death, 3  so that by God’s grace he would experience 4  death on behalf of everyone. 2:10 For it was fitting for him, for whom and through whom all things exist, 5  in bringing many sons to glory, to make the pioneer 6  of their salvation perfect through sufferings.

Hebrews 11:36

Context
11:36 And others experienced mocking and flogging, and even chains and imprisonment.

Hebrews 9:26

Context
9:26 for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.

Hebrews 13:3

Context
13:3 Remember those in prison as though you were in prison with them, 7  and those ill-treated as though you too felt their torment. 8 

Hebrews 11:25-26

Context
11:25 choosing rather to be ill-treated with the people of God than to enjoy sin’s fleeting pleasure. 11:26 He regarded abuse suffered for Christ 9  to be greater wealth than the treasures of Egypt, for his eyes were fixed on 10  the reward.

Hebrews 10:34

Context
10:34 For in fact you shared the sufferings of those in prison, 11  and you accepted the confiscation of your belongings with joy, because you knew that you certainly 12  had a better and lasting possession.

Hebrews 7:23

Context
7:23 And the others 13  who became priests were numerous, because death prevented them 14  from continuing in office, 15 

Hebrews 10:33

Context
10:33 At times you were publicly exposed to abuse and afflictions, and at other times you came to share with others who were treated in that way.

Hebrews 13:22

Context

13:22 Now I urge you, brothers and sisters, 16  bear with my message of exhortation, for in fact I have written to you briefly.

Hebrews 12:7

Context

12:7 Endure your suffering 17  as discipline; 18  God is treating you as sons. For what son is there that a father does not discipline?

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[5:8]  1 sn There is a wordplay in the Greek text between the verbs “learned” (ἔμαθεν, emaqen) and “suffered” (ἔπαθεν, epaqen).

[2:9]  1 tn Or “who was made a little lower than the angels.”

[2:9]  2 tn Grk “because of the suffering of death.”

[2:9]  3 tn Grk “would taste.” Here the Greek verb does not mean “sample a small amount” (as a typical English reader might infer from the word “taste”), but “experience something cognitively or emotionally; come to know something” (cf. BDAG 195 s.v. γεύομαι 2).

[2:10]  1 tn Grk “for whom are all things and through whom are all things.”

[2:10]  2 sn The Greek word translated pioneer is used of a “prince” or leader, the representative head of a family. It also carries nuances of “trailblazer,” one who breaks through to new ground for those who follow him. It is used some thirty-five times in the Greek OT and four times in the NT, always of Christ (Acts 3:15; 5:31; Heb 2:10; 12:2).

[13:3]  1 tn Grk “as being imprisoned together.”

[13:3]  2 tn Or “since you too are vulnerable”; Grk “you also being in the body.”

[11:26]  1 tn Grk “the abuse [or ‘reproach’] of Christ.”

[11:26]  2 tn Grk “he was looking away to.”

[10:34]  1 tc Most witnesses, including some important ones (א D2 1881 Ï), read δεσμοῖς μου (desmoi" mou, “my imprisonment”) here, a reading that is probably due to the widespread belief in the early Christian centuries that Paul was the author of Hebrews (cf. Phil 1:7; Col 4:18). It may have been generated by the reading δεσμοῖς without the μου (so Ì46 Ψ 104 pc), the force of which is so ambiguous (lit., “you shared the sufferings with the bonds”) as to be virtually nonsensical. Most likely, δεσμοῖς resulted when a scribe made an error in copying δεσμίοις (desmioi"), a reading which makes excellent sense (“[of] those in prison”) and is strongly supported by early and significant witnesses of the Alexandrian and Western texttypes (A D* H 6 33 81 1739 lat sy co). Thus, δεσμίοις best explains the rise of the other readings on both internal and external grounds and is strongly preferred.

[10:34]  2 tn Grk “you yourselves.”

[7:23]  1 tn Grk “they on the one hand” in contrast with “he on the other hand” in v. 24.

[7:23]  2 tn Grk “they were prevented by death.”

[7:23]  3 tn Grk “from continuing” (the words “in office” are supplied for clarity).

[13:22]  1 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.

[12:7]  1 tn Grk “endure,” with the object (“your suffering”) understood from the context.

[12:7]  2 tn Or “in order to become disciplined.”



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