Hebrews 2:6

2:6 Instead someone testified somewhere:

“What is man that you think of him ¹  or the son of man that you care for him?

Hebrews 3:3

3:3 For he has come to deserve greater glory than Moses, just as the builder of a house deserves greater honor than the house itself!

Hebrews 5:5

5:5 So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, ²  who said to him, “You are my Son! Today I have fathered you,” ³ 

Hebrews 7:21

7:21 but Jesus ⁴  did so ⁵  with a sworn affirmation by the one who said to him, “The Lord has sworn and will not change his mind, ‘You are a priest forever’” ⁶  –

Hebrews 9:24

9:24 For Christ did not enter a sanctuary made with hands – the representation ⁷  of the true sanctuary ⁸  – but into heaven itself, and he appears now in God’s presence for us.

Hebrews 9:26

9:26 for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.

Hebrews 9:28

9:28 so also, after Christ was offered once to bear the sins of many, ⁹  to those who eagerly await him he will appear a second time, not to bear sin ¹⁰  but to bring salvation. ¹¹ 

Hebrews 11:6

11:6 Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him.

[2:6]  ¹ tn Grk “remember him.”

[5:5]  ² tn Grk “the one”; the referent (God) has been specified in the translation for clarity.

[5:5]  ³ tn Grk “I have begotten you”; see Heb 1:5.

[7:21]  ³ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[7:21]  ⁴ tn The words “did so” are not in the Greek text, but are implied.

[7:21]  ⁵ sn A quotation from Ps 110:4 (see Heb 5:6, 6:20, and 7:17).

[9:24]  ⁴ tn Or “prefiguration.”

[9:24]  ⁵ tn The word “sanctuary” is not in the Greek text at this point, but has been supplied for clarity.

[9:28]  ⁵ sn An allusion to Isa 53:12.

[9:28]  ⁶ tn Grk “without sin,” but in context this does not refer to Christ’s sinlessness (as in Heb 4:15) but to the fact that sin is already dealt with by his first coming.

[9:28]  ⁷ tn Grk “for salvation.” This may be construed with the verb “await” (those who wait for him to bring them salvation), but the connection with “appear” (as in the translation) is more likely.