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Hebrews 2:6

Context
2:6 Instead someone testified somewhere:

What is man that you think of him 1  or the son of man that you care for him?

Hebrews 5:1

Context

5:1 For every high priest is taken from among the people 2  and appointed 3  to represent them before God, 4  to offer both gifts and sacrifices for sins.

Hebrews 7:8

Context
7:8 and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive.

Hebrews 9:27

Context
9:27 And just as people 5  are appointed to die once, and then to face judgment, 6 

Hebrews 6:16

Context
6:16 For people 7  swear by something greater than themselves, 8  and the oath serves as a confirmation to end all dispute. 9 

Hebrews 8:2

Context
8:2 a minister in the sanctuary and the true tabernacle that the Lord, not man, set up.

Hebrews 13:6

Context
13:6 So we can say with confidence, “The Lord is my helper, and 10  I will not be afraid. What can man do to me? 11 

Hebrews 7:28

Context
7:28 For the law appoints as high priests men subject to weakness, 12  but the word of solemn affirmation that came after the law appoints a son made perfect forever.

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[2:6]  1 tn Grk “remember him.”

[5:1]  2 tn Grk “from among men,” but since the point in context is shared humanity (rather than shared maleness), the plural Greek term ἀνθρώπων (anqrwpwn) has been translated “people.”

[5:1]  3 tn Grk “who is taken from among people is appointed.”

[5:1]  4 tn Grk “appointed on behalf of people in reference to things relating to God.”

[9:27]  3 tn Here ἀνθρώποις (anqrwpoi") has been translated as a generic noun (“people”).

[9:27]  4 tn Grk “and after this – judgment.”

[6:16]  4 tn The plural Greek term ἄνθρωποι (anqrwpoi) is used here in a generic sense, referring to both men and women, and is thus translated “people.”

[6:16]  5 tn Grk “by something greater”; the rest of the comparison (“than themselves”) is implied.

[6:16]  6 tn Grk “the oath for confirmation is an end of all dispute.”

[13:6]  5 tc Some important mss (א* C* P 0285vid 33 1175 1739 pc lat) lack καί (kai), but because the omission conforms to the wording of Ps 118:6 (117:6 LXX), it is suspect.

[13:6]  6 sn A quotation from Ps 118:6.

[7:28]  6 sn See Heb 5:2 where this concept was introduced.



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