Hebrews 2:6-10
Context2:6 Instead someone testified somewhere:
“What is man that you think of him 1 or the son of man that you care for him?
2:7 You made him lower than the angels for a little while.
You crowned him with glory and honor. 2
2:8 You put all things under his control.” 3
For when he put all things under his control, he left nothing outside of his control. At present we do not yet see all things under his control, 4 2:9 but we see Jesus, who was made lower than the angels for a little while, 5 now crowned with glory and honor because he suffered death, 6 so that by God’s grace he would experience 7 death on behalf of everyone. 2:10 For it was fitting for him, for whom and through whom all things exist, 8 in bringing many sons to glory, to make the pioneer 9 of their salvation perfect through sufferings.
[2:6] 1 tn Grk “remember him.”
[2:7] 2 tc Several witnesses, many of them early and important (א A C D* P Ψ 0243 0278 33 1739 1881 al lat co), have at the end of v 7, “You have given him dominion over the works of your hands.” Other
[2:8] 3 tn Grk “you subjected all things under his feet.”
[2:8] 4 sn The expression all things under his control occurs three times in 2:8. The latter two occurrences are not exactly identical to the Greek text of Ps 8:6 quoted at the beginning of the verse, but have been adapted by the writer of Hebrews to fit his argument.
[2:9] 4 tn Or “who was made a little lower than the angels.”
[2:9] 5 tn Grk “because of the suffering of death.”
[2:9] 6 tn Grk “would taste.” Here the Greek verb does not mean “sample a small amount” (as a typical English reader might infer from the word “taste”), but “experience something cognitively or emotionally; come to know something” (cf. BDAG 195 s.v. γεύομαι 2).
[2:10] 5 tn Grk “for whom are all things and through whom are all things.”
[2:10] 6 sn The Greek word translated pioneer is used of a “prince” or leader, the representative head of a family. It also carries nuances of “trailblazer,” one who breaks through to new ground for those who follow him. It is used some thirty-five times in the Greek OT and four times in the NT, always of Christ (Acts 3:15; 5:31; Heb 2:10; 12:2).