Hebrews 2:7

2:7 You made him lower than the angels for a little while.

You crowned him with glory and honor. ¹ 

Hebrews 3:2

3:2 who is faithful to the one who appointed him, as Moses was also in God’s ²  house. ³ 

Hebrews 7:24

7:24 but he holds his priesthood permanently since he lives forever.

Hebrews 13:13

13:13 We must go out to him, then, outside the camp, bearing the abuse he experienced. ⁴ 

Hebrews 11:19

11:19 and he reasoned ⁵  that God could even raise him from the dead, and in a sense ⁶  he received him back from there.

Hebrews 2:6

2:6 Instead someone testified somewhere:

“What is man that you think of him ⁷  or the son of man that you care for him?

Hebrews 3:3

3:3 For he has come to deserve greater glory than Moses, just as the builder of a house deserves greater honor than the house itself!

Hebrews 5:5

5:5 So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, ⁸  who said to him, “You are my Son! Today I have fathered you,” ⁹ 

Hebrews 7:21

7:21 but Jesus ¹⁰  did so ¹¹  with a sworn affirmation by the one who said to him, “The Lord has sworn and will not change his mind, ‘You are a priest forever’” ¹²  –

Hebrews 9:24

9:24 For Christ did not enter a sanctuary made with hands – the representation ¹³  of the true sanctuary ¹⁴  – but into heaven itself, and he appears now in God’s presence for us.

Hebrews 9:26

9:26 for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.

Hebrews 9:28

9:28 so also, after Christ was offered once to bear the sins of many, ¹⁵  to those who eagerly await him he will appear a second time, not to bear sin ¹⁶  but to bring salvation. ¹⁷ 

Hebrews 11:6

11:6 Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him.

Hebrews 5:7

5:7 During his earthly life ¹⁸  Christ ¹⁹  offered ²⁰  both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion.

Hebrews 7:1

The Nature of Melchizedek’s Priesthood

7:1 Now this Melchizedek, king of Salem, priest of the most high God, met Abraham as he was returning from defeating the kings and blessed him. ²¹ 

Hebrews 11:5

11:5 By faith Enoch was taken up so that he did not see death, and he was not to be found because God took him up. For before his removal he had been commended as having pleased God.

[2:7]  ¹ tc Several witnesses, many of them early and important (א A C D* P Ψ 0243 0278 33 1739 1881 al lat co), have at the end of v 7, “You have given him dominion over the works of your hands.” Other mss, not quite as impressive in weight, lack the words (Ì⁴⁶ B D² Ï). In spite of the impressive external evidence for the longer reading, it is most likely a scribal addition to conform the text of Hebrews to Ps 8:6 (8:7 LXX). Conformity of a NT quotation of the OT to the LXX was a routine scribal activity, and can hardly be in doubt here as to the cause of the longer reading.

[3:2]  ² tn Grk “his”; in the translation the referent (God) has been specified for clarity.

[3:2]  ³ tc ‡ The reading adopted by the translation follows a few early mss and some versions (Ì^13,46vid B vg^ms co Ambr). The majority of mss (א A C D Ψ 0243 0278 33 1739 1881 Ï lat sy) insert “all” (“in all his house”), apparently in anticipation of Heb 3:5 which quotes directly from Num 12:7. On balance, the omission better explains the rise of ὅλῳ ({olw, “all”) than vice versa. NA²⁷ puts ὅλῳ in brackets, indicating doubts as to its authenticity.

[13:13]  ³ tn Grk “his abuse.”

[11:19]  ⁴ tn Grk “having reasoned,” continuing the ideas of v. 17.

[11:19]  ⁵ tn Grk “in/by a symbol.”

[2:6]  ⁵ tn Grk “remember him.”

[5:5]  ⁶ tn Grk “the one”; the referent (God) has been specified in the translation for clarity.

[5:5]  ⁷ tn Grk “I have begotten you”; see Heb 1:5.

[7:21]  ⁷ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[7:21]  ⁸ tn The words “did so” are not in the Greek text, but are implied.

[7:21]  ⁹ sn A quotation from Ps 110:4 (see Heb 5:6, 6:20, and 7:17).

[9:24]  ⁸ tn Or “prefiguration.”

[9:24]  ⁹ tn The word “sanctuary” is not in the Greek text at this point, but has been supplied for clarity.

[9:28]  ⁹ sn An allusion to Isa 53:12.

[9:28]  ¹⁰ tn Grk “without sin,” but in context this does not refer to Christ’s sinlessness (as in Heb 4:15) but to the fact that sin is already dealt with by his first coming.

[9:28]  ¹¹ tn Grk “for salvation.” This may be construed with the verb “await” (those who wait for him to bring them salvation), but the connection with “appear” (as in the translation) is more likely.

[5:7]  ¹⁰ tn Grk “in the days of his flesh.”

[5:7]  ¹¹ tn Grk “he”; the referent (Christ) has been specified in the translation for clarity.

[5:7]  ¹² tn Grk “who…having offered,” continuing the description of Christ from Heb 5:5-6.

[7:1]  ¹¹ sn A series of quotations from Gen 14:17-19.