Hebrews 2:8

2:8 You put all things under his control.” ¹ 

For when he put all things under his control, he left nothing outside of his control. At present we do not yet see all things under his control, ² 

Hebrews 3:6

3:6 But Christ ³  is faithful as a son over God’s ⁴  house. We are of his house, ⁵  if in fact we hold firmly ⁶  to our confidence and the hope we take pride in. ⁷ 

Hebrews 4:7

4:7 So God ⁸  again ordains a certain day, “Today,” speaking through David ⁹  after so long a time, as in the words quoted before, ¹⁰  “O, that today you would listen as he speaks! ¹¹  Do not harden your hearts.”

Hebrews 5:7

5:7 During his earthly life ¹²  Christ ¹³  offered ¹⁴  both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion.

Hebrews 6:10

6:10 For God is not unjust so as to forget your work and the love you have demonstrated for his name, in having served and continuing to serve the saints.

Hebrews 11:4

11:4 By faith Abel offered God a greater sacrifice than Cain, and through his faith ¹⁵  he was commended as righteous, because God commended him for his offerings. And through his faith ¹⁶  he still speaks, though he is dead.

Hebrews 11:7

11:7 By faith Noah, when he was warned about things not yet seen, with reverent regard ¹⁷  constructed an ark for the deliverance of his family. Through faith he condemned the world and became an heir of the righteousness that comes by faith.

[2:8]  ¹ tn Grk “you subjected all things under his feet.”

[2:8]  ² sn The expression all things under his control occurs three times in 2:8. The latter two occurrences are not exactly identical to the Greek text of Ps 8:6 quoted at the beginning of the verse, but have been adapted by the writer of Hebrews to fit his argument.

[3:6]  ³ sn The Greek makes the contrast between v. 5 and v. 6a more emphatic and explicit than is easily done in English.

[3:6]  ⁴ tn Grk “his”; in the translation the referent (God) has been specified for clarity.

[3:6]  ⁵ tn Grk “whose house we are,” continuing the previous sentence.

[3:6]  ⁶ tc The reading adopted by the translation is found in Ì^13,46 B sa, while the vast majority of mss (א A C D Ψ 0243 0278 33 1739 1881 Ï latt) add μέχρι τέλους βεβαίαν (mecri telou" bebaian, “secure until the end”). The external evidence for the omission, though minimal, has excellent credentials. Considering the internal factors, B. M. Metzger (TCGNT 595) finds it surprising that the feminine adjective βεβαίαν should modify the neuter noun καύχημα (kauchma, here translated “we take pride”), a fact that suggests that even the form of the word was borrowed from another place. Since the same phrase occurs at Heb 3:14, it is likely that later scribes added it here at Heb 3:6 in anticipation of Heb 3:14. While these words belong at 3:14, they seem foreign to 3:6.

[3:6]  ⁷ tn Grk “the pride of our hope.”

[4:7]  ⁵ tn Grk “he”; the referent (God) has been specified in the translation for clarity.

[4:7]  ⁶ sn Ps 95 does not mention David either in the text or the superscription. It is possible that the writer of Hebrews is attributing the entire collection of psalms to David (although some psalms are specifically attributed to other individuals or groups).

[4:7]  ⁷ tn Grk “as it has been said before” (see Heb 3:7).

[4:7]  ⁸ tn Grk “today if you hear his voice.”

[5:7]  ⁷ tn Grk “in the days of his flesh.”

[5:7]  ⁸ tn Grk “he”; the referent (Christ) has been specified in the translation for clarity.

[5:7]  ⁹ tn Grk “who…having offered,” continuing the description of Christ from Heb 5:5-6.

[11:4]  ⁹ tn Or “through his sacrifice”; Grk “through which.”

[11:4]  ¹⁰ tn Or “through his sacrifice”; Grk “through it.”

[11:7]  ¹¹ tn Cf. BDAG 407 s.v. εὐλαβέομαι 2, “out of reverent regard (for God’s command).”