Hebrews 2:9

2:9 but we see Jesus, who was made lower than the angels for a little while, ¹  now crowned with glory and honor because he suffered death, ²  so that by God’s grace he would experience ³  death on behalf of everyone.

Hebrews 6:6

6:6 and then have committed apostasy, ⁴  to renew them again to repentance, since ⁵  they are crucifying the Son of God for themselves all over again ⁶  and holding him up to contempt.

Hebrews 9:28

9:28 so also, after Christ was offered once to bear the sins of many, ⁷  to those who eagerly await him he will appear a second time, not to bear sin ⁸  but to bring salvation. ⁹ 

Hebrews 13:7

13:7 Remember your leaders, who spoke God’s message to you; reflect on the outcome of their lives and imitate their faith.

[2:9]  ¹ tn Or “who was made a little lower than the angels.”

[2:9]  ² tn Grk “because of the suffering of death.”

[2:9]  ³ tn Grk “would taste.” Here the Greek verb does not mean “sample a small amount” (as a typical English reader might infer from the word “taste”), but “experience something cognitively or emotionally; come to know something” (cf. BDAG 195 s.v. γεύομαι 2).

[6:6]  ⁴ tn Or “have fallen away.”

[6:6]  ⁵ tn Or “while”; Grk “crucifying…and holding.” The Greek participles here (“crucifying…and holding”) can be understood as either causal (“since”) or temporal (“while”).

[6:6]  ⁶ tn Grk “recrucifying the son of God for themselves.”

[9:28]  ⁷ sn An allusion to Isa 53:12.

[9:28]  ⁸ tn Grk “without sin,” but in context this does not refer to Christ’s sinlessness (as in Heb 4:15) but to the fact that sin is already dealt with by his first coming.

[9:28]  ⁹ tn Grk “for salvation.” This may be construed with the verb “await” (those who wait for him to bring them salvation), but the connection with “appear” (as in the translation) is more likely.