Hebrews 3:16

3:16 For which ones heard and rebelled? Was it not all who came out of Egypt under Moses’ leadership? ¹ 

Hebrews 4:1

God’s Promised Rest

4:1 Therefore we must be wary ²  that, while the promise of entering his rest remains open, none of you may seem to have come short of it.

Hebrews 7:4

7:4 But see how great he must be, if ³  Abraham the patriarch gave him a tithe ⁴  of his plunder.

Hebrews 7:6

7:6 But Melchizedek ⁵  who does not share their ancestry ⁶  collected a tithe ⁷  from Abraham and blessed ⁸  the one who possessed the promise.

Hebrews 7:14

7:14 For it is clear that our Lord is descended from Judah, yet Moses said nothing about priests in connection with that tribe.

Hebrews 11:3

11:3 By faith we understand that the worlds ⁹  were set in order at God’s command, ¹⁰  so that the visible has its origin in the invisible. ¹¹ 

Hebrews 11:19

11:19 and he reasoned ¹²  that God could even raise him from the dead, and in a sense ¹³  he received him back from there.

Hebrews 13:10

13:10 We have an altar that those who serve in the tabernacle have no right to eat from.

[3:16]  ¹ tn Grk “through Moses.”

[4:1]  ² tn Grk “let us fear.”

[7:4]  ³ tn Grk “to whom.”

[7:4]  ⁴ tn Or “a tenth part.”

[7:6]  ⁴ tn Grk “the one”; in the translation the referent (Melchizedek) has been specified for clarity.

[7:6]  ⁵ tn Grk “is not descended from them.”

[7:6]  ⁶ tn Or “a tenth part.”

[7:6]  ⁷ sn The verbs “collected…and blessed” emphasize the continuing effect of the past actions, i.e., Melchizedek’s importance.

[11:3]  ⁵ tn Grk “ages.” The temporal (ages) came to be used of the spatial (what exists in those time periods). See Heb 1:2 for same usage.

[11:3]  ⁶ tn Grk “by God’s word.”

[11:3]  ⁷ sn The Greek phrasing emphasizes this point by negating the opposite: “so that what is seen did not come into being from things that are visible.”

[11:19]  ⁶ tn Grk “having reasoned,” continuing the ideas of v. 17.

[11:19]  ⁷ tn Grk “in/by a symbol.”