Hebrews 3:16

3:16 For which ones heard and rebelled? Was it not all who came out of Egypt under Moses’ leadership? ¹ 

Hebrews 6:9

6:9 But in your case, dear friends, even though we speak like this, we are convinced of better things relating to salvation.

Hebrews 7:9

7:9 And it could be said that Levi himself, who receives tithes, paid a tithe through Abraham.

Hebrews 12:6

12:6 “For the Lord disciplines the one he loves and chastises every son he accepts.” ² 

Hebrews 2:11

2:11 For indeed he who makes holy and those being made holy all have the same origin, ³  and so ⁴  he is not ashamed to call them brothers and sisters, ⁵ 

Hebrews 9:5

9:5 And above the ark ⁶  were the cherubim ⁷  of glory overshadowing the mercy seat. Now is not the time to speak of these things in detail.

Hebrews 11:35

11:35 and women received back their dead raised to life. ⁸  But others were tortured, not accepting release, to obtain resurrection to a better life. ⁹ 

Hebrews 4:2

4:2 For we had good news proclaimed to us just as they did. But the message they heard did them no good, since they did not join in ¹⁰  with those who heard it in faith. ¹¹ 

Hebrews 11:13

11:13 These all died in faith without receiving the things promised, ¹²  but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners ¹³  on the earth.

[3:16]  ¹ tn Grk “through Moses.”

[12:6]  ² sn A quotation from Prov 3:11-12.

[2:11]  ³ tn Grk “are all from one.”

[2:11]  ⁴ tn Grk “for which reason.”

[2:11]  ⁵ tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited). The context here also indicates both men and women are in view; note especially the collective τὰ παιδία (ta paidia) in v. 14.

[9:5]  ⁴ tn Grk “above it”; in the translation the referent (the ark) has been specified for clarity.

[9:5]  ⁵ sn The cherubim (pl.) were an order of angels mentioned repeatedly in the OT but only here in the NT. They were associated with God’s presence, glory, and holiness. Their images that sat on top of the ark of the covenant are described in Exod 25:18-20.

[11:35]  ⁵ tn Grk “received back their dead from resurrection.”

[11:35]  ⁶ tn Grk “to obtain a better resurrection.”

[4:2]  ⁶ tn Or “they were not united.”

[4:2]  ⁷ tc A few mss (א and a few versional witnesses) have the nominative singular participle συγκεκερασμένος (sunkekerasmeno", “since it [the message] was not combined with faith by those who heard it”), a reading that refers back to the ὁ λόγος (Jo logo", “the message”). There are a few other variants here (e.g., συγκεκεραμμένοι [sunkekerammenoi] in 104, συγκεκεραμένους [sunkekeramenou"] in 1881 Ï), but the accusative plural participle συγκεκερασμένους (sunkekerasmenou"), found in Ì^13vid,46 A B C D* Ψ 0243 0278 33 81 1739 2464 pc, has by far the best external credentials. This participle agrees with the previous ἐκείνους (ekeinou", “those”), a more difficult construction grammatically than the nominative singular. Thus, both on external and internal grounds, συγκεκερασμένους is preferred.

[11:13]  ⁷ tn Grk “the promises,” referring to the things God promised, not to the pledges themselves.

[11:13]  ⁸ tn Or “sojourners.”