Hebrews 3:3

3:3 For he has come to deserve greater glory than Moses, just as the builder of a house deserves greater honor than the house itself!

Hebrews 4:15

4:15 For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin.

Hebrews 5:14

5:14 But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.

Hebrews 6:18

6:18 so that we who have found refuge in him ¹  may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie.

Hebrews 7:3

7:3 Without father, without mother, without genealogy, he has neither beginning of days nor end of life but is like the son of God, and he remains a priest for all time.

Hebrews 7:28--8:1

7:28 For the law appoints as high priests men subject to weakness, ²  but the word of solemn affirmation that came after the law appoints a son made perfect forever.

The High Priest of a Better Covenant

8:1 Now the main point of what we are saying is this: ³  We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven, ⁴ 

Hebrews 8:3

8:3 For every high priest is appointed to offer both gifts and sacrifices. So this one too had to have something to offer.

Hebrews 9:8

9:8 The Holy Spirit is making clear that the way into the holy place had not yet appeared as long as the old tabernacle ⁵  was standing.

Hebrews 10:34

10:34 For in fact you shared the sufferings of those in prison, ⁶  and you accepted the confiscation of your belongings with joy, because you knew that you certainly ⁷  had a better and lasting possession.

Hebrews 12:9

12:9 Besides, we have experienced discipline from ⁸  our earthly fathers ⁹  and we respected them; shall we not submit ourselves all the more to the Father of spirits and receive life? ¹⁰ 

[6:18]  ¹ tn Grk “have taken refuge”; the basis of that refuge is implied in the preceding verse.

[7:28]  ¹ sn See Heb 5:2 where this concept was introduced.

[8:1]  ¹ tn Grk “the main point of the things being said.”

[8:1]  ² sn An allusion to Ps 110:1; see Heb 1:3, 13.

[9:8]  ¹ tn Grk “the first tent.” The literal phrase “the first tent” refers to either (1) the outer chamber of the tabernacle in the wilderness (as in vv. 2, 6) or (2) the entire tabernacle as a symbol of the OT system of approaching God. The second is more likely given the contrast that follows in vv. 11-12.

[10:34]  ¹ tc Most witnesses, including some important ones (א D² 1881 Ï), read δεσμοῖς μου (desmoi" mou, “my imprisonment”) here, a reading that is probably due to the widespread belief in the early Christian centuries that Paul was the author of Hebrews (cf. Phil 1:7; Col 4:18). It may have been generated by the reading δεσμοῖς without the μου (so Ì⁴⁶ Ψ 104 pc), the force of which is so ambiguous (lit., “you shared the sufferings with the bonds”) as to be virtually nonsensical. Most likely, δεσμοῖς resulted when a scribe made an error in copying δεσμίοις (desmioi"), a reading which makes excellent sense (“[of] those in prison”) and is strongly supported by early and significant witnesses of the Alexandrian and Western texttypes (A D* H 6 33 81 1739 lat sy co). Thus, δεσμίοις best explains the rise of the other readings on both internal and external grounds and is strongly preferred.

[10:34]  ² tn Grk “you yourselves.”

[12:9]  ¹ tn Grk “we had our earthly fathers as discipliners.”

[12:9]  ² tn Grk “the fathers of our flesh.” In Hebrews, “flesh” is a characteristic way of speaking about outward, physical, earthly life (cf. Heb 5:7; 9:10, 13), as opposed to the inward or spiritual dimensions of life.

[12:9]  ³ tn Grk “and live.”