Hebrews 4:15

4:15 For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin.

Hebrews 8:3

8:3 For every high priest is appointed to offer both gifts and sacrifices. So this one too had to have something to offer.

Hebrews 10:11

10:11 And every priest stands day after day ¹  serving and offering the same sacrifices again and again – sacrifices that can never take away sins.

Hebrews 11:11

11:11 By faith, even though Sarah herself was barren and he was too old, ²  he received the ability to procreate, ³  because he regarded the one who had given the promise to be trustworthy.

Hebrews 11:16

11:16 But as it is, ⁴  they aspire to a better land, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.

Hebrews 12:5

12:5 And have you forgotten the exhortation addressed to you as sons?

“My son, do not scorn ⁵  the Lord’s discipline

or give up when he corrects ⁶  you.

Hebrews 12:17

12:17 For you know that ⁷  later when he wanted to inherit the blessing, he was rejected, for he found no opportunity for repentance, although he sought the blessing ⁸  with tears.

[10:11]  ¹ tn Or “daily,” “every day.”

[11:11]  ¹ tn Grk “past the time of maturity.”

[11:11]  ² tn Grk “power to deposit seed.” Though it is not as likely, some construe this phrase to mean “power to conceive seed,” making the whole verse about Sarah: “by faith, even though Sarah herself was barren and too old, she received ability to conceive, because she regarded the one who had given the promise to be trustworthy.”

[11:16]  ¹ tn Grk “now.”

[12:5]  ¹ tn Or “disregard,” “think little of.”

[12:5]  ² tn Or “reproves,” “rebukes.” The Greek verb ἐλέγχω (elencw) implies exposing someone’s sin in order to bring correction.

[12:17]  ¹ tn Or a command: “for understand that.”

[12:17]  ² tn Grk “it,” referring either to the repentance or the blessing. But the account in Gen 27:34-41 (which the author appeals to here) makes it clear that the blessing is what Esau sought. Thus in the translation the referent (the blessing) is specified for clarity.