Hebrews 4:3

4:3 For we who have believed enter that rest, as he has said, “As I swore in my anger, ‘They will never enter my rest!’” ¹  And yet God’s works ²  were accomplished from the foundation of the world.

Hebrews 7:5

7:5 And those of the sons of Levi who receive the priestly office ³  have authorization according to the law to collect a tithe from the people, that is, from their fellow countrymen, ⁴  although they too are descendants of Abraham. ⁵ 

Hebrews 7:27

7:27 He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all.

Hebrews 9:15

9:15 And so he is the mediator ⁶  of a new covenant, so that those who are called may receive the eternal inheritance he has promised, ⁷  since he died ⁸  to set them free from the violations committed under the first covenant.

Hebrews 12:15

12:15 See to it that no one comes short of the grace of God, that no one be like a bitter root springing up ⁹  and causing trouble, and through him many become defiled.

Hebrews 12:25

12:25 Take care not to refuse the one who is speaking! For if they did not escape when they refused the one who warned them on earth, how much less shall we, if we reject the one who warns from heaven?

[4:3]  ¹ sn A quotation from Ps 95:11.

[4:3]  ² tn Grk “although the works,” continuing the previous reference to God. The referent (God) is specified in the translation for clarity.

[7:5]  ³ tn Or “the priesthood.”

[7:5]  ⁴ tn Grk “from their brothers.” See BDAG 18-19 s.v. ἀδελφός 2.b.

[7:5]  ⁵ tn Grk “have come from the loins of Abraham.”

[9:15]  ⁵ tn The Greek word μεσίτης (mesith", “mediator”) in this context does not imply that Jesus was a mediator in the contemporary sense of the word, i.e., he worked for compromise between opposing parties. Here the term describes his function as the one who was used by God to enact a new covenant which established a new relationship between God and his people, but entirely on God’s terms.

[9:15]  ⁶ tn Grk “the promise of the eternal inheritance.”

[9:15]  ⁷ tn Grk “a death having occurred.”

[12:15]  ⁷ tn Grk “that there not be any root of bitterness,” but referring figuratively to a person who causes trouble (as in Deut 29:17 [LXX] from which this is quoted).