Hebrews 4:4

4:4 For he has spoken somewhere about the seventh day in this way: “And God rested on the seventh day from all his works,” ¹ 

Hebrews 4:10

4:10 For the one who enters God’s ²  rest has also rested from his works, just as God did from his own works.

Hebrews 6:17

6:17 In the same way ³  God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable, ⁴  and so he intervened with an oath,

Hebrews 9:2

9:2 For a tent was prepared, the outer one, ⁵  which contained ⁶  the lampstand, the table, and the presentation of the loaves; this ⁷  is called the holy place.

Hebrews 9:7-8

9:7 But only the high priest enters once a year into the inner tent, ⁸  and not without blood that he offers for himself and for the sins of the people committed in ignorance. ⁹  9:8 The Holy Spirit is making clear that the way into the holy place had not yet appeared as long as the old tabernacle ¹⁰  was standing.

Hebrews 11:28

11:28 By faith he kept the Passover and the sprinkling of the blood, ¹¹  so that the one who destroyed the firstborn would not touch them.

Hebrews 13:11

13:11 For the bodies of those animals whose blood the high priest brings ¹²  into the sanctuary as an offering for sin are burned outside the camp.

[4:4]  ¹ sn A quotation from Gen 2:2.

[4:10]  ² tn Grk “his”; the referent (God) has been specified in the translation for clarity.

[6:17]  ³ tn Grk “in which.”

[6:17]  ⁴ tn Or “immutable” (here and in v. 18); Grk “the unchangeableness of his purpose.”

[9:2]  ⁴ tn Grk “the first,” in order of approach in the ritual.

[9:2]  ⁵ tn Grk “in which [were].”

[9:2]  ⁶ tn Grk “which,” describing the outer tent.

[9:7]  ⁵ tn Grk “the second tent.”

[9:7]  ⁶ tn Or perhaps “the unintentional sins of the people”; Grk “the ignorances of the people.” Cf. BDAG 13 s.v. ἀγνόημα, “sin committed in ignorance/unintentionally.” This term seems to be simply a synonym for “sins” (cf. Heb 5:2) and does not pick up the distinction made in Num 15:22-31 between unwitting sin and “high-handed” sin. The Day of Atonement ritual in Lev 16 covered all the sins of the people, not just the unwitting ones.

[9:8]  ⁶ tn Grk “the first tent.” The literal phrase “the first tent” refers to either (1) the outer chamber of the tabernacle in the wilderness (as in vv. 2, 6) or (2) the entire tabernacle as a symbol of the OT system of approaching God. The second is more likely given the contrast that follows in vv. 11-12.

[11:28]  ⁷ tn Grk “the pouring out of the blood.”

[13:11]  ⁸ tn Grk “whose blood is brought by the high priest.”