Hebrews 4:7

4:7 So God ¹  again ordains a certain day, “Today,” speaking through David ²  after so long a time, as in the words quoted before, ³  “O, that today you would listen as he speaks! ⁴  Do not harden your hearts.”

Hebrews 6:6

6:6 and then have committed apostasy, ⁵  to renew them again to repentance, since ⁶  they are crucifying the Son of God for themselves all over again ⁷  and holding him up to contempt.

Hebrews 6:18

6:18 so that we who have found refuge in him ⁸  may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie.

Hebrews 10:16

10:16 “This is the covenant that I will establish with them after those days, says the Lord. I will put ⁹  my laws on their hearts and I will inscribe them on their minds,” ¹⁰ 

Hebrews 13:9

13:9 Do not be carried away by all sorts of strange teachings. ¹¹  For it is good for the heart to be strengthened by grace, not ritual meals, ¹²  which have never benefited those who participated in them.

[4:7]  ¹ tn Grk “he”; the referent (God) has been specified in the translation for clarity.

[4:7]  ² sn Ps 95 does not mention David either in the text or the superscription. It is possible that the writer of Hebrews is attributing the entire collection of psalms to David (although some psalms are specifically attributed to other individuals or groups).

[4:7]  ³ tn Grk “as it has been said before” (see Heb 3:7).

[4:7]  ⁴ tn Grk “today if you hear his voice.”

[6:6]  ⁵ tn Or “have fallen away.”

[6:6]  ⁶ tn Or “while”; Grk “crucifying…and holding.” The Greek participles here (“crucifying…and holding”) can be understood as either causal (“since”) or temporal (“while”).

[6:6]  ⁷ tn Grk “recrucifying the son of God for themselves.”

[6:18]  ⁹ tn Grk “have taken refuge”; the basis of that refuge is implied in the preceding verse.

[10:16]  ¹³ tn Grk “putting…I will inscribe.”

[10:16]  ¹⁴ sn A quotation from Jer 31:33.

[13:9]  ¹⁷ tn Grk “by diverse and strange teachings.”

[13:9]  ¹⁸ tn Grk “foods,” referring to the meals associated with the OT sacrifices (see the contrast with the next verse; also 9:9-10; 10:1, 4, 11).