Hebrews 5:7-14
Context5:7 During his earthly life 1 Christ 2 offered 3 both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion. 5:8 Although he was a son, he learned obedience through the things he suffered. 4 5:9 And by being perfected in this way, he became the source of eternal salvation to all who obey him, 5:10 and he was designated 5 by God as high priest in the order of Melchizedek. 6
5:11 On this topic we have much to say 7 and it is difficult to explain, since you have become sluggish 8 in hearing. 5:12 For though you should in fact be teachers by this time, 9 you need someone to teach you the beginning elements of God’s utterances. 10 You have gone back to needing 11 milk, not 12 solid food. 5:13 For everyone who lives on milk is inexperienced in the message of righteousness, because he is an infant. 5:14 But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.
[5:7] 1 tn Grk “in the days of his flesh.”
[5:7] 2 tn Grk “he”; the referent (Christ) has been specified in the translation for clarity.
[5:7] 3 tn Grk “who…having offered,” continuing the description of Christ from Heb 5:5-6.
[5:8] 4 sn There is a wordplay in the Greek text between the verbs “learned” (ἔμαθεν, emaqen) and “suffered” (ἔπαθεν, epaqen).
[5:10] 5 tn Grk “having been designated,” continuing the thought of Heb 5:9.
[5:10] 6 sn The phrase in the order of Melchizedek picks up the quotation from Ps 110:4 in Heb 5:6.
[5:11] 7 tn Grk “concerning which the message for us is great.”
[5:12] 9 tn Grk “because of the time.”
[5:12] 10 tn Grk “the elements of the beginning of the oracles of God.”
[5:12] 11 tn Grk “you have come to have a need for.”
[5:12] 12 tc ‡ Most texts, including some early and important ones (א2 A B* D Ψ 0122 0278 1881 Ï sy Cl), have καί (kai, “and”) immediately preceding οὐ (ou, “not”), but other equally significant witnesses (Ì46 א* B2 C 33 81 1739 lat Or Did) lack the conjunction. As it was a natural tendency for scribes to add a coordinating conjunction, the καί appears to be a motivated reading. On balance, it is probably best to regard the shorter reading as authentic. NA27 has καί in brackets, indicating doubts as to its authenticity.