Hebrews 5:9

5:9 And by being perfected in this way, he became the source of eternal salvation to all who obey him,

Hebrews 10:14

10:14 For by one offering he has perfected for all time those who are made holy.

Hebrews 11:40

11:40 For God had provided something better for us, so that they would be made perfect together with us. ¹ 

Hebrews 7:19

7:19 for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God.

Hebrews 12:23

12:23 and congregation of the firstborn, who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous, who have been made perfect,

Hebrews 7:28

7:28 For the law appoints as high priests men subject to weakness, ²  but the word of solemn affirmation that came after the law appoints a son made perfect forever.

Hebrews 9:9

9:9 This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.

Hebrews 2:10

2:10 For it was fitting for him, for whom and through whom all things exist, ³  in bringing many sons to glory, to make the pioneer ⁴  of their salvation perfect through sufferings.

Hebrews 10:1

Concluding Exposition: Old and New Sacrifices Contrasted

10:1 For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship. ⁵ 

[11:40]  ¹ tn The Greek phrasing emphasizes this point by negating the opposite: “so that they would not be made perfect without us.”

[7:28]  ¹ sn See Heb 5:2 where this concept was introduced.

[2:10]  ¹ tn Grk “for whom are all things and through whom are all things.”

[2:10]  ² sn The Greek word translated pioneer is used of a “prince” or leader, the representative head of a family. It also carries nuances of “trailblazer,” one who breaks through to new ground for those who follow him. It is used some thirty-five times in the Greek OT and four times in the NT, always of Christ (Acts 3:15; 5:31; Heb 2:10; 12:2).

[10:1]  ¹ tn Grk “those who approach.”