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Hebrews 6:15

Context
6:15 And so by persevering, Abraham 1  inherited the promise.

Hebrews 5:3

Context
5:3 and for this reason he is obligated to make sin offerings for himself as well as for the people.

Hebrews 6:9

Context
6:9 But in your case, dear friends, even though we speak like this, we are convinced of better things relating to salvation.

Hebrews 9:6

Context
9:6 So with these things prepared like this, the priests enter continually into the outer tent 2  as they perform their duties.

Hebrews 10:33

Context
10:33 At times you were publicly exposed to abuse and afflictions, and at other times you came to share with others who were treated in that way.

Hebrews 12:21

Context
12:21 In fact, the scene 3  was so terrifying that Moses said, “I shudder with fear.” 4 

Hebrews 4:4

Context
4:4 For he has spoken somewhere about the seventh day in this way: “And God rested on the seventh day from all his works,” 5 

Hebrews 5:5

Context
5:5 So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, 6  who said to him, “You are my Son! Today I have fathered you,” 7 

Hebrews 9:28

Context
9:28 so also, after Christ was offered once to bear the sins of many, 8  to those who eagerly await him he will appear a second time, not to bear sin 9  but to bring salvation. 10 

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[6:15]  1 tn Grk “he”; in the translation the referent (Abraham) has been specified for clarity.

[9:6]  2 tn Grk “the first tent.”

[12:21]  3 tn Grk “that which appeared.”

[12:21]  4 tn Grk “I am terrified and trembling.”

[4:4]  4 sn A quotation from Gen 2:2.

[5:5]  5 tn Grk “the one”; the referent (God) has been specified in the translation for clarity.

[5:5]  6 tn Grk “I have begotten you”; see Heb 1:5.

[9:28]  6 sn An allusion to Isa 53:12.

[9:28]  7 tn Grk “without sin,” but in context this does not refer to Christ’s sinlessness (as in Heb 4:15) but to the fact that sin is already dealt with by his first coming.

[9:28]  8 tn Grk “for salvation.” This may be construed with the verb “await” (those who wait for him to bring them salvation), but the connection with “appear” (as in the translation) is more likely.



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