Hebrews 6:2

6:2 teaching about baptisms, laying on of hands, resurrection of the dead, and eternal judgment.

Hebrews 6:5

6:5 tasted the good word of God and the miracles of the coming age,

Hebrews 9:1

The Arrangement and Ritual of the Earthly Sanctuary

9:1 Now the first covenant, ¹  in fact, had regulations for worship and its earthly sanctuary.

Hebrews 2:4

2:4 while God confirmed their witness ²  with signs and wonders and various miracles and gifts of the Holy Spirit distributed ³  according to his will.

Hebrews 6:4

6:4 For it is impossible in the case of those who have once been enlightened, tasted the heavenly gift, become partakers of the Holy Spirit,

Hebrews 6:19

6:19 We have this hope as an anchor for the soul, sure and steadfast, which reaches inside behind the curtain, ⁴ 

Hebrews 10:33

10:33 At times you were publicly exposed to abuse and afflictions, and at other times you came to share with others who were treated in that way.

Hebrews 2:11

2:11 For indeed he who makes holy and those being made holy all have the same origin, ⁵  and so ⁶  he is not ashamed to call them brothers and sisters, ⁷ 

Hebrews 5:1

5:1 For every high priest is taken from among the people ⁸  and appointed ⁹  to represent them before God, ¹⁰  to offer both gifts and sacrifices for sins.

Hebrews 5:14

5:14 But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.

Hebrews 8:3

8:3 For every high priest is appointed to offer both gifts and sacrifices. So this one too had to have something to offer.

Hebrews 9:2

9:2 For a tent was prepared, the outer one, ¹¹  which contained ¹²  the lampstand, the table, and the presentation of the loaves; this ¹³  is called the holy place.

Hebrews 9:9

9:9 This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.

Hebrews 11:32

11:32 And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets.

Hebrews 1:3

1:3 The Son is ¹⁴  the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, ¹⁵  and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high. ¹⁶ 

Hebrews 4:12

4:12 For the word of God is living and active and sharper than any double-edged sword, piercing even to the point of dividing soul from spirit, and joints from marrow; it is able to judge the desires and thoughts of the heart.

Hebrews 5:7

5:7 During his earthly life ¹⁷  Christ ¹⁸  offered ¹⁹  both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion.

Hebrews 12:2

12:2 keeping our eyes fixed on Jesus, the pioneer and perfecter of our faith. For the joy set out for him he endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. ²⁰ 

Hebrews 9:19

9:19 For when Moses had spoken every command to all the people according to the law, he took the blood of calves and goats with water and scarlet wool and hyssop and sprinkled both the book itself and all the people,

[9:1]  ¹ tn Grk “the first” (referring to the covenant described in Heb 8:7, 13). In the translation the referent (covenant) has been specified for clarity.

[2:4]  ¹ tn Grk “God bearing witness together” (the phrase “with them” is implied).

[2:4]  ² tn Grk “and distributions of the Holy Spirit.”

[6:19]  ¹ sn The curtain refers to the veil or drape in the temple that separated the holy place from the holy of holies.

[2:11]  ¹ tn Grk “are all from one.”

[2:11]  ² tn Grk “for which reason.”

[2:11]  ³ tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited). The context here also indicates both men and women are in view; note especially the collective τὰ παιδία (ta paidia) in v. 14.

[5:1]  ¹ tn Grk “from among men,” but since the point in context is shared humanity (rather than shared maleness), the plural Greek term ἀνθρώπων (anqrwpwn) has been translated “people.”

[5:1]  ² tn Grk “who is taken from among people is appointed.”

[5:1]  ³ tn Grk “appointed on behalf of people in reference to things relating to God.”

[9:2]  ¹ tn Grk “the first,” in order of approach in the ritual.

[9:2]  ² tn Grk “in which [were].”

[9:2]  ³ tn Grk “which,” describing the outer tent.

[1:3]  ¹ tn Grk “who being…and sustaining.” Heb 1:1-4 form one skillfully composed sentence in Greek, but it must be broken into shorter segments to correspond to contemporary English usage, which does not allow for sentences of this length and complexity.

[1:3]  ² tn Grk “by the word of his power.”

[1:3]  ³ sn An allusion to Ps 110:1, quoted often in Hebrews.

[5:7]  ¹ tn Grk “in the days of his flesh.”

[5:7]  ² tn Grk “he”; the referent (Christ) has been specified in the translation for clarity.

[5:7]  ³ tn Grk “who…having offered,” continuing the description of Christ from Heb 5:5-6.

[12:2]  ¹ sn An allusion to Ps 110:1.