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Hebrews 7:1-8

Context
The Nature of Melchizedek’s Priesthood

7:1 Now this Melchizedek, king of Salem, priest of the most high God, met Abraham as he was returning from defeating the kings and blessed him. 1  7:2 To him 2  also Abraham apportioned a tithe 3  of everything. 4  His name first means 5  king of righteousness, then king of Salem, that is, king of peace. 7:3 Without father, without mother, without genealogy, he has neither beginning of days nor end of life but is like the son of God, and he remains a priest for all time. 7:4 But see how great he must be, if 6  Abraham the patriarch gave him a tithe 7  of his plunder. 7:5 And those of the sons of Levi who receive the priestly office 8  have authorization according to the law to collect a tithe from the people, that is, from their fellow countrymen, 9  although they too are descendants of Abraham. 10  7:6 But Melchizedek 11  who does not share their ancestry 12  collected a tithe 13  from Abraham and blessed 14  the one who possessed the promise. 7:7 Now without dispute the inferior is blessed by the superior, 7:8 and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive.

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[7:1]  1 sn A series of quotations from Gen 14:17-19.

[7:2]  2 tn Grk “to whom,” continuing the description of Melchizedek. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[7:2]  3 tn Or “a tenth part.”

[7:2]  4 sn A quotation from Gen 14:20.

[7:2]  5 tn Grk “first being interpreted,” describing Melchizedek.

[7:4]  6 tn Grk “to whom.”

[7:4]  7 tn Or “a tenth part.”

[7:5]  8 tn Or “the priesthood.”

[7:5]  9 tn Grk “from their brothers.” See BDAG 18-19 s.v. ἀδελφός 2.b.

[7:5]  10 tn Grk “have come from the loins of Abraham.”

[7:6]  11 tn Grk “the one”; in the translation the referent (Melchizedek) has been specified for clarity.

[7:6]  12 tn Grk “is not descended from them.”

[7:6]  13 tn Or “a tenth part.”

[7:6]  14 sn The verbs “collected…and blessed” emphasize the continuing effect of the past actions, i.e., Melchizedek’s importance.



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