Hebrews 7:12

7:12 For when the priesthood changes, a change in the law must come ¹  as well.

Hebrews 3:16

3:16 For which ones heard and rebelled? Was it not all who came out of Egypt under Moses’ leadership? ² 

Hebrews 4:1

God’s Promised Rest

4:1 Therefore we must be wary ³  that, while the promise of entering his rest remains open, none of you may seem to have come short of it.

Hebrews 7:6

7:6 But Melchizedek ⁴  who does not share their ancestry ⁵  collected a tithe ⁶  from Abraham and blessed ⁷  the one who possessed the promise.

Hebrews 7:14

7:14 For it is clear that our Lord is descended from Judah, yet Moses said nothing about priests in connection with that tribe.

Hebrews 13:10

13:10 We have an altar that those who serve in the tabernacle have no right to eat from.

Hebrews 2:11

2:11 For indeed he who makes holy and those being made holy all have the same origin, ⁸  and so ⁹  he is not ashamed to call them brothers and sisters, ¹⁰ 

Hebrews 3:13

3:13 But exhort one another each day, as long as it is called “Today,” that none of you may become hardened by sin’s deception.

Hebrews 5:1

5:1 For every high priest is taken from among the people ¹¹  and appointed ¹²  to represent them before God, ¹³  to offer both gifts and sacrifices for sins.

Hebrews 11:35

11:35 and women received back their dead raised to life. ¹⁴  But others were tortured, not accepting release, to obtain resurrection to a better life. ¹⁵ 

[7:12]  ¹ tn Grk “of necessity a change in the law comes to pass.”

[3:16]  ² tn Grk “through Moses.”

[4:1]  ³ tn Grk “let us fear.”

[7:6]  ⁴ tn Grk “the one”; in the translation the referent (Melchizedek) has been specified for clarity.

[7:6]  ⁵ tn Grk “is not descended from them.”

[7:6]  ⁶ tn Or “a tenth part.”

[7:6]  ⁷ sn The verbs “collected…and blessed” emphasize the continuing effect of the past actions, i.e., Melchizedek’s importance.

[2:11]  ⁵ tn Grk “are all from one.”

[2:11]  ⁶ tn Grk “for which reason.”

[2:11]  ⁷ tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited). The context here also indicates both men and women are in view; note especially the collective τὰ παιδία (ta paidia) in v. 14.

[5:1]  ⁶ tn Grk “from among men,” but since the point in context is shared humanity (rather than shared maleness), the plural Greek term ἀνθρώπων (anqrwpwn) has been translated “people.”

[5:1]  ⁷ tn Grk “who is taken from among people is appointed.”

[5:1]  ⁸ tn Grk “appointed on behalf of people in reference to things relating to God.”

[11:35]  ⁷ tn Grk “received back their dead from resurrection.”

[11:35]  ⁸ tn Grk “to obtain a better resurrection.”