Hebrews 7:19
Context7:19 for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God.
Hebrews 9:23
Context9:23 So it was necessary for the sketches 1 of the things in heaven to be purified with these sacrifices, 2 but the heavenly things themselves required 3 better sacrifices than these.
Hebrews 10:34
Context10:34 For in fact you shared the sufferings of those in prison, 4 and you accepted the confiscation of your belongings with joy, because you knew that you certainly 5 had a better and lasting possession.
Hebrews 11:16
Context11:16 But as it is, 6 they aspire to a better land, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.
Hebrews 11:35
Context11:35 and women received back their dead raised to life. 7 But others were tortured, not accepting release, to obtain resurrection to a better life. 8


[9:23] 1 tn Or “prototypes,” “outlines,” referring to the earthly sanctuary. See Heb 8:5 above for the prior use of this term.
[9:23] 2 tn Grk “with these”; in the translation the referent (sacrifices) has been specified for clarity.
[9:23] 3 tn Grk “the heavenly things themselves with better sacrifices than these.”
[10:34] 1 tc Most witnesses, including some important ones (א D2 1881 Ï), read δεσμοῖς μου (desmoi" mou, “my imprisonment”) here, a reading that is probably due to the widespread belief in the early Christian centuries that Paul was the author of Hebrews (cf. Phil 1:7; Col 4:18). It may have been generated by the reading δεσμοῖς without the μου (so Ì46 Ψ 104 pc), the force of which is so ambiguous (lit., “you shared the sufferings with the bonds”) as to be virtually nonsensical. Most likely, δεσμοῖς resulted when a scribe made an error in copying δεσμίοις (desmioi"), a reading which makes excellent sense (“[of] those in prison”) and is strongly supported by early and significant witnesses of the Alexandrian and Western texttypes (A D* H 6 33 81 1739 lat sy co). Thus, δεσμίοις best explains the rise of the other readings on both internal and external grounds and is strongly preferred.
[10:34] 2 tn Grk “you yourselves.”
[11:35] 1 tn Grk “received back their dead from resurrection.”