Hebrews 9:18
Context9:18 So even the first covenant was inaugurated with blood. 1
Hebrews 12:4
Context12:4 You have not yet resisted to the point of bloodshed 2 in your struggle against sin.
Hebrews 9:12
Context9:12 and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured 3 eternal redemption.
Hebrews 13:12
Context13:12 Therefore, to sanctify the people by his own blood, Jesus also suffered outside the camp.
Hebrews 9:7
Context9:7 But only the high priest enters once a year into the inner tent, 4 and not without blood that he offers for himself and for the sins of the people committed in ignorance. 5
Hebrews 11:28
Context11:28 By faith he kept the Passover and the sprinkling of the blood, 6 so that the one who destroyed the firstborn would not touch them.
Hebrews 2:14
Context2:14 Therefore, since the children share in flesh and blood, he likewise shared in 7 their humanity, 8 so that through death he could destroy 9 the one who holds the power of death (that is, the devil),


[9:18] 1 sn The Greek text reinforces this by negating the opposite (“not even the first covenant was inaugurated without blood”), but this double negation is not used in contemporary English.
[12:4] 2 tn Grk “until blood.”
[9:12] 3 tn This verb occurs in the Greek middle voice, which here intensifies the role of the subject, Christ, in accomplishing the action: “he alone secured”; “he and no other secured.”
[9:7] 4 tn Grk “the second tent.”
[9:7] 5 tn Or perhaps “the unintentional sins of the people”; Grk “the ignorances of the people.” Cf. BDAG 13 s.v. ἀγνόημα, “sin committed in ignorance/unintentionally.” This term seems to be simply a synonym for “sins” (cf. Heb 5:2) and does not pick up the distinction made in Num 15:22-31 between unwitting sin and “high-handed” sin. The Day of Atonement ritual in Lev 16 covered all the sins of the people, not just the unwitting ones.
[11:28] 5 tn Grk “the pouring out of the blood.”
[2:14] 6 tn Or “partook of” (this is a different word than the one in v. 14a).