Hebrews 9:3

9:3 And after the second curtain there was a tent called the holy of holies.

Hebrews 8:7

8:7 For if that first covenant had been faultless, no one would have looked for a second one. ¹ 

Hebrews 10:9

10:9 then he says, “Here I am: I have come to do your will.” ²  He does away with ³  the first to establish the second.

Hebrews 9:28

9:28 so also, after Christ was offered once to bear the sins of many, ⁴  to those who eagerly await him he will appear a second time, not to bear sin ⁵  but to bring salvation. ⁶ 

Hebrews 9:7

9:7 But only the high priest enters once a year into the inner tent, ⁷  and not without blood that he offers for himself and for the sins of the people committed in ignorance. ⁸ 

Hebrews 7:15

7:15 And this is even clearer if another priest arises in the likeness of Melchizedek,

Hebrews 6:6

6:6 and then have committed apostasy, ⁹  to renew them again to repentance, since ¹⁰  they are crucifying the Son of God for themselves all over again ¹¹  and holding him up to contempt.

[8:7]  ¹ tn Grk “no occasion for a second one would have been sought.”

[10:9]  ¹ tc The majority of mss, especially the later ones (א² 0278^vid 1739 Ï lat), have ὁ θεός (Jo qeo", “God”) at this point, while most of the earliest and best witnesses lack such an explicit addressee (so Ì⁴⁶ א* A C D K P Ψ 33 1175 1881 2464 al). The longer reading is a palpable corruption, apparently motivated in part by the wording of Ps 40:8 (39:9 LXX) and by the word order of this same verse as quoted in Heb 10:7.

[10:9]  ² tn Or “abolishes.”

[9:28]  ¹ sn An allusion to Isa 53:12.

[9:28]  ² tn Grk “without sin,” but in context this does not refer to Christ’s sinlessness (as in Heb 4:15) but to the fact that sin is already dealt with by his first coming.

[9:28]  ³ tn Grk “for salvation.” This may be construed with the verb “await” (those who wait for him to bring them salvation), but the connection with “appear” (as in the translation) is more likely.

[9:7]  ¹ tn Grk “the second tent.”

[9:7]  ² tn Or perhaps “the unintentional sins of the people”; Grk “the ignorances of the people.” Cf. BDAG 13 s.v. ἀγνόημα, “sin committed in ignorance/unintentionally.” This term seems to be simply a synonym for “sins” (cf. Heb 5:2) and does not pick up the distinction made in Num 15:22-31 between unwitting sin and “high-handed” sin. The Day of Atonement ritual in Lev 16 covered all the sins of the people, not just the unwitting ones.

[6:6]  ¹ tn Or “have fallen away.”

[6:6]  ² tn Or “while”; Grk “crucifying…and holding.” The Greek participles here (“crucifying…and holding”) can be understood as either causal (“since”) or temporal (“while”).

[6:6]  ³ tn Grk “recrucifying the son of God for themselves.”