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Hebrews 9:7

Context
9:7 But only the high priest enters once a year into the inner tent, 1  and not without blood that he offers for himself and for the sins of the people committed in ignorance. 2 

Hebrews 9:28

Context
9:28 so also, after Christ was offered once to bear the sins of many, 3  to those who eagerly await him he will appear a second time, not to bear sin 4  but to bring salvation. 5 

Hebrews 10:9

Context
10:9 then he says, “Here I am: I have come to do your will.” 6  He does away with 7  the first to establish the second.
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[9:7]  1 tn Grk “the second tent.”

[9:7]  2 tn Or perhaps “the unintentional sins of the people”; Grk “the ignorances of the people.” Cf. BDAG 13 s.v. ἀγνόημα, “sin committed in ignorance/unintentionally.” This term seems to be simply a synonym for “sins” (cf. Heb 5:2) and does not pick up the distinction made in Num 15:22-31 between unwitting sin and “high-handed” sin. The Day of Atonement ritual in Lev 16 covered all the sins of the people, not just the unwitting ones.

[9:28]  3 sn An allusion to Isa 53:12.

[9:28]  4 tn Grk “without sin,” but in context this does not refer to Christ’s sinlessness (as in Heb 4:15) but to the fact that sin is already dealt with by his first coming.

[9:28]  5 tn Grk “for salvation.” This may be construed with the verb “await” (those who wait for him to bring them salvation), but the connection with “appear” (as in the translation) is more likely.

[10:9]  5 tc The majority of mss, especially the later ones (א2 0278vid 1739 Ï lat), have ὁ θεός (Jo qeo", “God”) at this point, while most of the earliest and best witnesses lack such an explicit addressee (so Ì46 א* A C D K P Ψ 33 1175 1881 2464 al). The longer reading is a palpable corruption, apparently motivated in part by the wording of Ps 40:8 (39:9 LXX) and by the word order of this same verse as quoted in Heb 10:7.

[10:9]  6 tn Or “abolishes.”



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