Hebrews 9:9-10
Which
<3748>
<3748>
[was] a figure
<3850>
<3850>
for
<1519>
<1519>
the time
<2540>
<2540>
in
<2596>
<2596>
which
<3739>
<3739>
both
<5037>
<5037>
gifts
<1435>
<1435>
and
<2532>
<2532>
sacrifices
<2378>_,
<2378>_,
not
<3361>
<3361>
as pertaining to
<2596>
<2596>
the conscience
<4893>_;
<4893>_;
[Which stood] only
<3440>
<3440>
in
<1909>
<1909>
meats
<1033>
<1033>
and
<2532>
<2532>
drinks
<4188>_,
<4188>_,
and
<2532>
<2532>
divers
<1313>
<1313>
washings
<909>_,
<909>_,
and
<2532>
<2532>
carnal
<4561>
<4561>
ordinances
<1345>_,
<1345>_,
[on them] until
<3360>
<3360>
the time
<2540>
<2540>
of reformation
<1357>_.
{ordinances: or, rites, or, ceremonies}<1357>_.
Hebrews 10:1
For
<1063>
<1063>
the law
<3551>
<3551>
a shadow
<4639>
<4639>
of good things
<18>
<18>
[and] not
<3756>
<3756>
the very
<846>
<846>
image
<1504>
<1504>
of the things
<4229>_,
<4229>_,
never
<3763>
<3763>
with those
<846>
<846>
sacrifices
<2378>
<2378>
which
<3739>
<3739>
Galatians 4:3
Even
<2532>
<2532>
so
<3779>
<3779>
we
<2249>_,
<2249>_,
when
<3753>
<3753>
children
<3516>_,
<3516>_,
under
<5259>
<5259>
the elements
<4747>
<4747>
of the world
<2889>_:
{elements: or, rudiments}<2889>_:
Galatians 4:9
But
<1161>
<1161>
now
<3568>_,
<3568>_,
God
<2316>_,
<2316>_,
or
<1161>
<1161>
rather
<3123>
<3123>
of
<5259>
<5259>
God
<2316>_,
<2316>_,
how
<4459>
<4459>
again
<3825>
<3825>
to
<1909>
<1909>
the weak
<772>
<772>
and
<2532>
<2532>
beggarly
<4434>
<4434>
elements
<4747>_,
<4747>_,
whereunto
<3739>
{turn ye again: or, turn ye back} {elements: or, rudiments}<3739>
Colossians 2:14
the handwriting
<5498>
<5498>
of ordinances
<1378>
<1378>
that was against
<2596>
<2596>
us
<2257>_,
<2257>_,
which
<3739>
<3739>
contrary
<5227>
<5227>
to us
<2254>_,
<2254>_,
and
<2532>
<2532>
it
<846>
<846>
out of
<1537>
<1537>
the way
<3319>_,
<3319>_,
it
<846>
<846>
to his cross
<4716>_;
<4716>_;