Hosea 1:9-10

1:9 Then the Lord ¹  said: “Name him ‘Not My People’ (Lo-Ammi), because you ²  are not my people and I am not your ³  God.” ⁴ 

The Restoration of Israel

1:10 (2:1) ⁵  However, ⁶  in the future the number of the people ⁷  of Israel will be like the sand of the sea which can be neither measured nor numbered. Although ⁸  it was said to them, “You are not my people,” it will be said to them, “You are ⁹  children ¹⁰  of the living God!”

Romans 9:25-26

9:25 As he also says in Hosea:

“I will call those who were not my people, ‘My people,’ and I will call her who was unloved, ¹¹  ‘My beloved.’” ¹² 

9:26 “And in the very place ¹³  where it was said to them, ‘You are not my people,’

there they will be called ‘sons of the living God.’” ¹⁴ 

[1:9]  ¹ tn Heb “Then he said”; the referent (the Lord) has been specified in the translation for clarity. As in v. 6, many English versions specify the speaker here.

[1:9]  ² tn The independent personal pronoun אַתֶּם (’attem, “you”) is a plural form, referring to the people of Israel as a whole. To make this clear TEV translates this as third person: “the people of Israel are not my people” (cf. CEV, NLT).

[1:9]  ³ tn The pronominal suffix on the preposition לָכֶם (lakhem, “your”) is a plural form, referring to the people of Israel as a whole.

[1:9]  ⁴ tc The MT reads לֹא־אֶהְיֶה לָכֶם (lo’-’ehyeh lakhem, “I will not be yours”). The editors of BHS suggest emending the text to לֹא־אֱלֹהֵיכֶם (lo’-’elohekhem, “I will not be your God”). The emendation creates a tighter parallel with the preceding אַתֶּם לֹא עַמִּי (’attem lo’ ’ammi, “you are not my people”). Because of a lack of external evidence, however, the reading of the MT should be retained.

[1:10]  ⁵ sn Beginning with 1:10, the verse numbers through 2:23 in the English Bible differ by two from the verse numbers in the Hebrew text (BHS), with 1:10 ET = 2:1 HT, 1:11 ET = 2:2 HT, 2:1 ET = 2:3 HT, etc., through 2:23 ET = 2:25 HT. Beginning with 3:1 the verse numbers in the English Bible and the Hebrew Bible are again the same.

[1:10]  ⁶ tn The vav prefixed to וְהָיָה (véhaya) functions in an adversative sense: “however” (see R. J. Williams, Hebrew Syntax, 71, §432).

[1:10]  ⁷ tn Heb “sons” (so NASB); KJV, ASV “the children”; NAB, NIV “the Israelites.”

[1:10]  ⁸ tn Heb “in the place” (בִּמְקוֹם, bimqom). BDB 880 s.v. מָקוֹם 7.b suggests that בִּמְקוֹם (preposition בְּ, bet, + noun מָקוֹם, maqom) is an idiom carrying a concessive sense: “instead of” (e.g., Isa 33:21; Hos 2:1). However, HALOT suggests that it functions in a locative sense: “in the same place” (HALOT 626 s.v. מָקוֹם 2b; e.g., 1 Kgs 21:19; Isa 33:21; Hos 2:1).

[1:10]  ⁹ tn The predicate nominative, “You are…,” is supplied in the translation for stylistic reasons.

[1:10]  ¹⁰ tn Heb “sons” (so KJV, NASB, NIV).

[9:25]  ¹¹ tn Grk “and her who was not beloved, ‘Beloved.’”

[9:25]  ¹² sn A quotation from Hos 2:23.

[9:26]  ¹³ tn Grk “And it will be in the very place.”

[9:26]  ¹⁴ sn A quotation from Hos 1:10.