Hosea 2:10

2:10 Soon ¹  I will expose her lewd nakedness ²  in front of her lovers,

and no one will be able to rescue her from me! ³ 

Hosea 4:9

4:9 I will deal with the people and priests together: ⁴ 

I will punish them both for their ways,

and I will repay them for their deeds.

Hosea 8:9

The Willful Donkey and the Wanton Harlot

8:9 They have gone up to Assyria,

like a wild donkey that wanders off.

Ephraim has hired prostitutes as lovers. ⁵ 

Hosea 8:12

8:12 I spelled out my law for him in great detail,

but they regard it as something totally unknown ⁶  to them!

Hosea 12:6

12:6 But you must return ⁷  to your God,

by maintaining love and justice,

and by waiting ⁸  for your God to return to you. ⁹ 

[2:10]  ¹ tn The particle עַתָּה (’attah) often refers to the imminent or the impending future: “very soon” (BDB 774 s.v. עַתָּה 1.b). In Hosea it normally introduces imminent judgment (Hos 2:12; 4:16; 5:7; 8:8, 13; 10:2).

[2:10]  ² tn Heb “her lewdness” (so KJV, NIV); NAB, NRSV “her shame.”

[2:10]  ³ tn Heb “out of my hand” (so NAB, NASB, NRSV); TEV “save her from my power.”

[4:9]  ⁴ tn Heb “And it shall be, like people, like priest” (so ASV); NAB “The priests shall fare no better than the people.”

[8:9]  ⁷ tn Or “has hired herself out to lovers”; cf. NIV “has sold herself to lovers.”

[8:12]  ¹⁰ tn Heb “foreign” or “alien”; NASB, NRSV “as a strange thing.”

[12:6]  ¹³ tn The verb תָשׁוּב (tashuv, Qal imperfect 2nd person masculine singular from שׁוּב, shuv, “to return”) functions as an imperfect of moral obligation, introducing the following imperatives (e.g., Gen 20:9; Exod 4:15). For this function of the imperfect, see IBHS 508-9 §31.4g.

[12:6]  ¹⁴ tn The verb וְקַוֵּה (vÿqavveh, vav + Piel imperative 2nd person masculine singular from קָוָה, qavah, “to wait for”) means “to hope for, wait for, look eagerly for” (BDB 875 s.v. קָוָה 1; HALOT 1082 s.v. קָוָה 2.b). The Qal meaning refers to a general hope; the Piel meaning refers to hope directed toward an object, or hope inserted within a sequence of expectation and fulfillment. When the Piel is used in reference to a thing, it refers to waiting expectantly for something to occur (e.g., Gen 49:18; Isa 5:2, 4, 7; 59:9, 11; Jer 8:15; 13:16; 14:19; Ps 69:21; Job 3:9; 6:19; 11:20). When it is used in reference to God, it refers to the people of God waiting expectantly for God to do something or to fulfill his promise (e.g., Pss 25:5, 21; 27:14; 37:34; 40:2; 52:11; 130:5; Isa 8:17; 25:9; 26:8; 33:2; 51:5; 60:9; Hos 12:7). The personal object can be introduced by the preposition לְ (lamed, “for”; HALOT 1082 s.v. קָוָה 2.a) or אֶל (’el, “for”; HALOT 1082 s.v. קָוָה 2.b; e.g., Pss 27:14; 37:34; Isa 51:5; Hos 12:7). The point seems to be that if Israel will repent and practice moral righteousness, she can look to God in confident expectation that he will intervene on her behalf by relenting from judgment and restoring the covenant blessings.

[12:6]  ¹⁵ tn The phrase “to return to you” does not appear in the Hebrew text but is implied; it is provided in the translation for clarity. This ellipsis fills out the implicit connotations of the verb קָוָה (qavah, “to wait for”).