Hosea 2:12
Context2:12 I will destroy her vines and fig trees,
about which she said, “These are my wages for prostitution 1
that my lovers gave to me!”
I will turn her cultivated vines and fig trees 2 into an uncultivated thicket,
so that wild animals 3 will devour them.
Hosea 4:3
Context4:3 Therefore the land will mourn,
and all its inhabitants will perish. 4
The wild animals, 5 the birds of the sky,
and even the fish in the sea will perish.
Hosea 12:11
Context12:11 Is there idolatry 6 in Gilead? 7
Certainly its inhabitants 8 will come to nothing! 9
Do they sacrifice bulls in Gilgal?
Surely their altars will be like stones heaped up on a plowed field!


[2:12] 1 tn Heb “my wages.” The words “for prostitution” are not in the Hebrew text but are supplied for clarity; cf. CEV “gave…as payment for sex.”
[2:12] 2 tn Heb “I will turn them”; the referents (vines and fig trees) have been specified in the translation for clarity.
[2:12] 3 tn Heb “the beasts of the field” (so KJV, NASB); the same expression also occurs in v. 18).
[4:3] 4 tn Or “languish” (so KJV, NRSV); NIV “waste away.”
[4:3] 5 tn Heb “the beasts of the field” (so NAB, NIV).
[12:11] 7 tn The noun אָוֶן (’aven) has a broad range of meanings which includes: (1) “wickedness, sin, injustice” (2) “deception, nothingness,” and (3) “idolatry, idolatrous cult” (HALOT 22 s.v. אָוֶן; BDB 19 s.v. אָוֶן). While any of these meanings would fit the present context, the second-half of the verse refers to cultic sins, suggesting that Hosea is denouncing Gilead for its idolatry. Cf. NLT “Gilead is filled with sinners who worship idols.”
[12:11] 8 tn The introductory deictic particle אִם (’im) functions as an interrogative and introduces an interrogative clause: “Is there…?” (see HALOT 60 s.v. אִם 5; BDB 50 s.v. אִם 2). The LXX assumed that אִם was being used in its more common function as a conditional particle: “If there….”
[12:11] 9 tn Heb “they”; the referent (the inhabitants of Gilead) has been specified in the translation for clarity.
[12:11] 10 tn The noun שָׁוְא (shav’, “emptiness, nothing”), which describes the imminent judgment of the people of Gilead, creates a wordplay in Hebrew with the noun אָוֶן (’aven, “nothingness” = idolatry). Because Gilead worshiped “nothingness” (idols), it would become “nothing” (i.e., be destroyed).