Hosea 2:15

2:15 From there I will give back her vineyards to her,

and turn the “Valley of Trouble” ¹  into an “Opportunity ²  for Hope.”

There she will sing as she did when she was young, ³ 

when ⁴  she came up from the land of Egypt.

Deuteronomy 7:7

The Basis of Israel’s Election

7:7 It is not because you were more numerous than all the other peoples that the Lord favored and chose you – for in fact you were the least numerous of all peoples.

Jeremiah 2:2

2:2 “Go and declare in the hearing of the people of Jerusalem: ⁵  ‘This is what the Lord says: “I have fond memories of you, ⁶  how devoted you were to me in your early years. ⁷  I remember how you loved me like a new bride; you followed me through the wilderness, through a land that had never been planted.

Ezekiel 16:6

16:6 “‘I passed by you and saw you kicking around helplessly in your blood. I said to you as you lay there in your blood, “Live!” I said to you as you lay there in your blood, “Live!” ⁸ 

Malachi 1:2

1:2 “I have shown love to you,” says the Lord, but you say, “How have you shown love to us?”

“Esau was Jacob’s brother,” the Lord explains, “yet I chose Jacob

[2:15]  ¹ tn Heb “Valley of Achor,” so named because of the unfortunate incident recorded in Josh 7:1-26 (the name is explained in v. 26; the Hebrew term Achor means “disaster” or “trouble”). Cf. TEV, CEV “Trouble Valley.”

[2:15]  ² tn Heb “door” or “doorway”; cf. NLT “gateway.” Unlike the days of Joshua, when Achan’s sin jeopardized Israel’s mission and cast a dark shadow over the nation, Israel’s future return to the land will be marked by renewed hope.

[2:15]  ³ tn Heb “as in the days of her youth” (so NAB, NIV, NRSV).

[2:15]  ⁴ tn Heb “as in the day when” (so KJV, NASB).

[2:2]  ⁵ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[2:2]  ⁶ tn Heb “I remember to/for you.”

[2:2]  ⁷ tn Heb “the loyal love of your youth.”

[16:6]  ⁸ tc The translation reflects the Hebrew text, which repeats the statement, perhaps for emphasis. However, a few medieval Hebrew manuscripts, the Old Greek, and the Syriac do not include the repetition. The statement could have been accidentally repeated or the second occurrence could have been accidentally omitted. Based on the available evidence it is difficult to know which is more likely.