Hosea 2:5

2:5 For their mother has committed adultery;

she who conceived them has acted shamefully.

For she said, “I will seek out ¹  my lovers; ² 

they are the ones who give me my bread and my water,

my wool, my flax, my olive oil, and my wine. ³ 

Hosea 5:14

The Lion Will Carry Israel Off Into Exile

5:14 I will be like a lion to Ephraim,

like a young lion to the house of Judah.

I myself will tear them to pieces,

then I will carry them off, and no one will be able to rescue them!

Hosea 6:4

Transitory Faithfulness and Imminent Judgment

6:4 What am I going to do with you, O Ephraim?

What am I going to do with you, O Judah?

For ⁴  your faithfulness is as fleeting as the morning mist; ⁵ 

it disappears as quickly as dawn’s dew! ⁶ 

Hosea 9:6

No Escape for the Israelites This Time!

9:6 Look! ⁷  Even if ⁸  they flee from the destruction,

Egypt will take hold ⁹  of them,

and Memphis will bury them.

The weeds will inherit the silver they treasure ¹⁰  –

thorn bushes will occupy their homes. ¹¹ 

Hosea 14:9

Concluding Exhortation

14:9 Who is wise?

Let him discern ¹²  these things!

Who is discerning?

Let him understand them!

For the ways of the Lord are right;

the godly walk in them,

but in them the rebellious stumble.

[2:5]  ¹ tn Heb “I will go after” (so KJV, NAB, NIV, NRSV).

[2:5]  ² sn This statement alludes to the practice of sexual rites in the Canaanite fertility cult which attempted to secure agricultural fertility from the Canaanite gods (note the following reference to wool, flax, olive oil, and wine).

[2:5]  ³ tn Heb “my drinks.” Many English versions use the singular “drink” here, but cf. NCV, TEV, CEV “wine.”

[6:4]  ⁴ tn The vav prefixed to וְחַסְדְּכֶם (vÿkhasdÿkhem, “your faithfulness”) functions in an explanatory sense (“For”).

[6:4]  ⁵ tn Heb “your faithfulness [so NCV; NASB “your loyalty”; NIV, NRSV, NLT “your love”] is like a morning cloud” (וְחַסְדְּכֶם כַּעֲנַן־בֹּקֶר, vÿkhasdÿkhem ka’anan-boqer).

[6:4]  ⁶ tn Heb “the dew departing early” (BDB 1014 s.v. שָׁכַם); cf. NRSV “the dew that goes away early.” The Hiphil participle מַשְׁכִּים (mashkim) means “to depart early” (Gen 19:27; Josh 8:14; Judg 19:9). The idiom means “early morning” (1 Sam 17:16).

[9:6]  ⁷ tn The deictic particle הִנֵּה (hinneh, “Behold!”) is used frequently in prophetic announcements, introducing a solemn or important declaration, particularly in threats of judgment (BDB 244 s.v. הִנֵּה b.β). Many modern English versions leave this particle untranslated here.

[9:6]  ⁸ tn The conjunction כִּי (ki) introduces a concessive clause: “Although, when, if, even if” (BDB 473 s.v. כִּי 2.c.β). It has a force approximating “even if” (so NIV, NCV, NRSV, CEV, NLT), but it represents a situation as more likely to occur than אִם (‘im, “if”). The concessive use of כִּי is normally followed by an imperfect, but occasionally a perfect is used, as is the case here (e.g., Mic 7:8; Nah 1:10; Pss 21:12; 119:83).

[9:6]  ⁹ tn The verb קָבַץ (qavats, “to gather together”) should be nuanced “grab hold” in this context (HALOT 1063 s.v. קבץ). This pictures a personified Egypt taking the fugitives prisoner.

[9:6]  ¹⁰ tn Heb “the treasured things of their silver”; NASB, NIV, TEV, NLT “treasures of silver.”

[9:6]  ¹¹ tn Heb “their tents” (so NIV, NRSV); CEV “your tents.”

[14:9]  ¹⁰ tn The shortened form of the prefix-conjugation verb וְיָבֵן (vÿyaven) indicates that it is a jussive rather than an imperfect. When a jussive comes from a superior to an inferior, it may connote exhortation and instruction or advice and counsel. For the functions of the jussive, see IBHS 568-70 §34.3.