Hosea 4:10

4:10 They will eat, but not be satisfied;

they will engage in prostitution, but not increase in numbers;

because they have abandoned the Lord

by pursuing other gods. ¹ 

Hosea 4:16

4:16 Israel has rebelled ²  like a stubborn heifer!

Soon ³  the Lord will put them out to pasture

like a lamb in a broad field! ⁴ 

Hosea 5:6

The Futility of Sacrificial Ritual without Moral Obedience

5:6 Although they bring their flocks and herds ⁵ 

to seek ⁶  the favor of the Lord, ⁷ 

They will not find him –

he has withdrawn himself from them!

Hosea 6:1

Superficial Repentance Breeds False Assurance of God’s Forgiveness

6:1 “Come on! Let’s return to the Lord!

He himself has torn us to pieces,

but he will heal us!

He has injured ⁸  us,

but he will bandage our wounds!

Hosea 9:3

Assyrian Exile Will Reverse the Egyptian Exodus

9:3 They will not remain in the Lord’s land.

Ephraim will return to Egypt;

they will eat ritually unclean food in Assyria.

Hosea 9:14

9:14 Give them, O Lord –

what will you give them?

Give them wombs that miscarry,

and breasts that cannot nurse! ⁹ 

Hosea 11:10-11

God Will Restore the Exiles to Israel

11:10 He will roar like a lion,

and they will follow the Lord;

when he roars,

his children will come trembling ¹⁰  from the west.

11:11 They will return in fear and trembling ¹¹ 

like birds from Egypt,

like doves from Assyria,

and I will settle them in their homes,” declares the Lord.

Hosea 12:9

12:9 “I am the Lord your God ¹²  who brought you ¹³  out of Egypt;

I will make you live in tents again as in the days of old. ¹⁴ 

Hosea 12:13

12:13 The Lord brought Israel out of Egypt by a prophet,

and due to a prophet ¹⁵  Israel ¹⁶  was preserved alive. ¹⁷ 

Hosea 13:4

Well-Fed Israel Will Be Fed to Wild Animals

13:4 But I am the Lord your God,

who brought you out of Egypt.

Therefore, you must not acknowledge any God but me;

except me there is no Savior.

Hosea 14:1

Prophetic Call to Genuine Repentance

14:1 Return, O Israel, to the Lord your God,

for your sin has been your downfall! ¹⁸ 

[4:10]  ¹ tn Heb “by guarding harlotry.” The present translation assumes that the first word of v. 11 in the Hebrew text is to be taken with the infinitive at the end of v. 10 (so also NAB, NIV, NCV, NRSV).

[4:16]  ² tn The Hebrew verb “has rebelled” (סָרַר, sarar) can also mean “to be stubborn.” This is the same root used in the simile: “like a stubborn (סֹרֵרָה, sorerah) heifer.” The similarity between Israel and a stubborn heifer is emphasized by the repetition of the same term.

[4:16]  ³ tn The particle עַתָּה (’attah) often refers to the imminent or the impending future: “very soon” (BDB 774 s.v. עַתָּה 1.b). In Hosea it normally introduces imminent judgment (Hos 2:12; 4:16; 5:7; 8:8, 13; 10:2).

[4:16]  ⁴ tn Or “How can the Lord feed them like a lamb in a meadow?” The syntax of this line is difficult and has been understood in two ways: (1) a declarative statement as an announcement of judgment (BDB 774 s.v. עַתָּה 1.b): “Now the Lord will feed them like a lamb in the broad field” (cf. KJV, ASV, NCV, NLT) or (2) as a rhetorical question lamenting the uncooperative spirit of Israel: “How can the Lord feed them like a lamb in a meadow?”; cf. NAB, NASB, NIV, NRSV, TEV), designed to produce a negative answer (“He cannot feed them…!”). However, this statement lacks an explicit interrogative marker. Although Hosea occasionally asks a rhetorical question without an explicit interrogative marker (e.g., 10:9; 13:14a), he normally does use a rhetorical particle to introduce rhetorical questions (e.g., 6:4; 8:5; 9:5, 14; 11:8; 13:9-10, 14b). Elsewhere, Hosea uses the introductory temporal adverb עַתָּה (“soon”) to introduce announcements of imminent future judgment (2:12; 4:16; 5:7; 8:8, 13; 10:2) and accusations of sin (5:3; 13:2). Although Israel has been as rebellious as a stubborn heifer, the Lord will indeed gain control of Israel: they will be like lambs (weakened and defeated) when he puts them out to pasture in a broad field (exile).

[5:6]  ³ sn The terms flocks and herds are used figuratively for animal sacrifices (metonymy of association). Hosea describes the futility of seeking God’s favor with mere ritual sacrifice without the prerequisite moral obedience (e.g., 1 Sam 15:24; Ps 50:6-8; 51:17-18; Isa 1:12; Mic 6:6-8).

[5:6]  ⁴ tn Heb “they go out to seek the Lord”; NCV “to worship the Lord”; NLT “to offer sacrifices to the Lord.”

[5:6]  ⁵ tn Heb “the Lord”; the phrase “the favor of” does not appear in Hebrew here, but is supplied for the sake of clarity. It is implied by the metonymical (cause-effect) reference to the Lord, the source of favor and forgiveness.

[6:1]  ⁴ tn “has struck”; NRSV “struck down.”

[9:14]  ⁵ tn Heb “breasts that shrivel up dry”; cf. KJV, NAB, NASB, NRSV “dry breasts.”

[11:10]  ⁶ tn When the verb חָרַד (kharad, “to tremble”) is used with prepositions of direction, it denotes “to go or come trembling” (BDB 353 s.v. חָרַד 4; e.g., Gen 42:28; 1 Sam 13:7; 16:4; 21:2; Hos 11:10, 11). Thus, the phrase מִיָּם…וְיֶחֶרְדוּ (vÿyekherdu…miyyam) means “to come trembling from the west.” Cf. NAB “shall come frightened from the west.”

[11:11]  ⁷ tn For the meaning of חָרַד (harad, “to tremble”) with prepositions of direction, see 11:10 above.

[12:9]  ⁸ sn The Lord answers Ephraim’s self-assertion (“I am rich!”) with the self-introduction formula (“I am the Lord your God!”) which introduces judgment oracles and ethical instructions.

[12:9]  ⁹ tn Or “[Ever since you came] out of Egypt”; CEV “just as I have been since the time you were in Egypt.”

[12:9]  ¹⁰ tn Heb “as in the days of meeting” (כִּימֵי מוֹעֵד, kime mo’ed). This phrase might refer to “time of the festival” (e.g., Hos 2:13; 9:5; cf. NASB, NRSV, NLT) or the Lord’s first “meeting” with Israel in the desert (cf. NAB, TEV, CEV). In his announcements about Israel’s future, Hosea uses “as in the days of […]” (כִּימֵי) or “as in the day of […]” (כְּיוֹם, kÿyom) to introduce analogies drawn from Israel’s early history (e.g., Hos 2:5, 17; 9:9; 10:9).

[12:13]  ⁹ tn Heb “by a prophet” (so NAB, NASB, NIV, NRSV).

[12:13]  ¹⁰ tn Heb “he”; the referent (Israel) has been specified in the translation for clarity.

[12:13]  ¹¹ tn Heb “was protected”; NASB “was kept.” The verb שָׁמַר (shamar, “to watch, guard, keep, protect”) is repeated in 12:13-14 HT (12:12-13 ET). This repetition creates parallels between Jacob’s sojourn in Aram and Israel’s sojourn in the wilderness. Jacob “tended = kept” (שָׁמַר) sheep in Aram, and Israel was “preserved = kept” (נִשְׁמָר, nishmar) by Moses in the wilderness.

[14:1]  ¹⁰ tn Heb “For you have stumbled in your iniquity”; NASB, NRSV “because of your iniquity.”