Hosea 4:19

4:19 A whirlwind has wrapped them in its wings;

they will be brought to shame because of their idolatrous worship. ¹ 

Hosea 13:11

13:11 I granted ²  you a king in my anger,

and I will take him away in my wrath!

Hosea 2:20

2:20 I will commit myself to you in faithfulness;

then ³  you will acknowledge ⁴  the Lord.” ⁵ 

Hosea 9:9

The Best of Times, the Worst of Times

9:9 They have sunk deep into corruption ⁶ 

as in the days of Gibeah.

He will remember their wrongdoing.

He will repay them for their sins.

Hosea 5:7

5:7 They have committed treason ⁷  against the Lord,

because they bore illegitimate children.

Soon ⁸  the new moon festival will devour them and their fields.

Hosea 7:12

7:12 I will throw my bird net over them while they are flying,

I will bring them down like birds in the sky;

I will discipline them when I hear them flocking together.

Hosea 9:17

9:17 My God will reject them,

for they have not obeyed him;

so they will be fugitives among the nations.

Hosea 11:11

11:11 They will return in fear and trembling ⁹ 

like birds from Egypt,

like doves from Assyria,

and I will settle them in their homes,” declares the Lord.

Hosea 14:7

14:7 People will reside again ¹⁰  in his shade;

they will plant and harvest grain in abundance. ¹¹ 

They will blossom like a vine,

and his fame will be like the wine from Lebanon.

Hosea 1:9

1:9 Then the Lord ¹²  said: “Name him ‘Not My People’ (Lo-Ammi), because you ¹³  are not my people and I am not your ¹⁴  God.” ¹⁵ 

Hosea 8:14

8:14 Israel has forgotten his Maker and built royal palaces,

and Judah has built many fortified cities.

But I will send fire on their cities;

it will consume their royal citadels.

Hosea 9:16

9:16 Ephraim will be struck down ¹⁶  –

their root will be dried up;

they will not yield any fruit.

Even if they do bear children,

I will kill their precious offspring.

Hosea 10:8

10:8 The high places of the “House ¹⁷  of Wickedness” ¹⁸  will be destroyed;

it is the place where Israel sins.

Thorns and thistles will grow up over its altars.

Then they will say to the mountains, “Cover us!”

and to the hills, “Fall on us!”

Hosea 2:15

2:15 From there I will give back her vineyards to her,

and turn the “Valley of Trouble” ¹⁹  into an “Opportunity ²⁰  for Hope.”

There she will sing as she did when she was young, ²¹ 

when ²²  she came up from the land of Egypt.

[4:19]  ¹ tn Heb “their altars” (so NAB, NRSV) or “their sacrifices” (so KJV, NASB, NIV). Here זִבְחוֹתָם (zivkhotam, “altars; sacrifices”) is a metonymy of association for Israel’s apostate idolatrous Baal worship.

[13:11]  ² tn The prefix-conjugation verb אֶתֶּן (’eten, “I gave”) refers to past-time action, specifying a definite past event (the enthronement of Saul); therefore, this should be classified as a preterite. While imperfects are occasionally used in reference to past-time events, they depict repeated action in the past. See IBHS 502-4 §31.2 and 510-14 §31.6.

[2:20]  ³ tn The vav consecutive on the suffix conjugation verb וְיָדַעַתְּ (véyada’at, “then you will know”) introduces a result clause (cf. NASB, CEV).

[2:20]  ⁴ tn Or “know.” The term יָדַע (yada’, “know, acknowledge”) is often used in covenant contexts. It can refer to the suzerain’s acknowledgment of his covenant obligations to his vassal or to the vassal’s acknowledgment of his covenant obligations to his suzerain. When used in reference to a vassal, the verb “know” is metonymical (cause for effect) for “obey.” See H. Huffmann, “The Treaty Background of Hebrew ya„daà,” BASOR 181 (1966): 31-37.

[2:20]  ⁵ tc The MT reads יְהוָה (yÿhvah, “the Lord”); however, many Hebrew mss read כִּי אָנִי (ki ’ani, “that it is I”), as also reflected in the Latin Vulgate (cf. CEV “know who I am”).

[9:9]  ⁴ tn Or more literally, “they are deeply corrupted.” The two verbs הֶעְמִיקוּ־שִׁחֵתוּ (he’miqu-shikhetu; literally, “they have made deep, they act corruptly”) are coordinated without a conjunction vav to form a verbal hendiadys: the second verb represents the main idea, while the first functions adverbially (GKC 386-87 §120.g). Here Gesenius suggests “they are deeply/radically corrupted.” Several translations mirror the syntax of this hendiadys: “They have deeply corrupted themselves” (KJV, ASV, NRSV), “They have been grievously corrupt” (NJPS), and “They are hopelessly evil” (TEV). Others reverse the syntax for the sake of a more graphic English idiom: “They have gone deep in depravity” (NASB) and “They have sunk deep into corruption” (NIV). Some translations fail to represent the hendiadys at all: “You are brutal and corrupt” (CEV). The translation “They are deeply corrupted” mirrors the Hebrew syntax, but “They have sunk deep into corruption” is a more graphic English idiom and is preferred here (cf. NAB “They have sunk to the depths of corruption”).

[5:7]  ⁵ tn Heb “dealt treacherously against” (so KJV, NASB); NRSV “dealt faithlessly”; NLT “betrayed the honor of.”

[5:7]  ⁶ tn The particle עַתָּה (’attah) often refers to the imminent or the impending future: “very soon” (BDB 774 s.v. עַתָּה 1.b). In Hosea it normally introduces imminent judgment (Hos 2:12; 4:16; 5:7; 8:8, 13; 10:2).

[11:11]  ⁶ tn For the meaning of חָרַד (harad, “to tremble”) with prepositions of direction, see 11:10 above.

[14:7]  ⁷ tn Hosea uses the similar-sounding terms יָשֻׁבוּ יֹשְׁבֵי (yashuvu yoshve, “the dwellers will return”) to create a wordplay between the roots שׁוּב (shuv, “to return”) and יָשַׁב (yashav, “to dwell; to reside”).

[14:7]  ⁸ tn Heb “they will cause the grain to live” or “they will revive the grain.” Some English versions treat this as a comparison: “they shall revive as the corn” (KJV); “will flourish like the grain” (NIV).

[1:9]  ⁸ tn Heb “Then he said”; the referent (the Lord) has been specified in the translation for clarity. As in v. 6, many English versions specify the speaker here.

[1:9]  ⁹ tn The independent personal pronoun אַתֶּם (’attem, “you”) is a plural form, referring to the people of Israel as a whole. To make this clear TEV translates this as third person: “the people of Israel are not my people” (cf. CEV, NLT).

[1:9]  ¹⁰ tn The pronominal suffix on the preposition לָכֶם (lakhem, “your”) is a plural form, referring to the people of Israel as a whole.

[1:9]  ¹¹ tc The MT reads לֹא־אֶהְיֶה לָכֶם (lo’-’ehyeh lakhem, “I will not be yours”). The editors of BHS suggest emending the text to לֹא־אֱלֹהֵיכֶם (lo’-’elohekhem, “I will not be your God”). The emendation creates a tighter parallel with the preceding אַתֶּם לֹא עַמִּי (’attem lo’ ’ammi, “you are not my people”). Because of a lack of external evidence, however, the reading of the MT should be retained.

[9:16]  ⁹ tn Or perhaps, following the plant metaphor, “will be blighted” (NIV similar).

[10:8]  ¹⁰ tn Alternately, “Aven” (KJV, NAB, NRSV, NLT) for the city name “Beth Aven.” The term “Beth” (house) does not appear in the Hebrew text here, but is implied (e.g., Hos 4:15). It is supplied in the translation for clarity.

[10:8]  ¹¹ tc The MT reads בָּמוֹת אָוֶן (bamot ’aven, “high places of Aven”); however, several Hebrew mss read בָּמוֹת בֵּית אָוֶן (bamot bet ’aven, “high places of Beth Aven”). In Hos 4:15 the name בֵּית אָוֶן (“Beth Aven”; Heb “house of wickedness”) is a wordplay on “Bethel” (Heb “house of God”). It is possible that בָּמוֹת בֵּית אָוֶן (“high places of Beth Aven”) was original: בֵּית (bet, “house”) dropped out as an unintentional scribal error by haplography due to presence of the consonants בת in the preceding word במות (bamot, “high places”).

[2:15]  ¹¹ tn Heb “Valley of Achor,” so named because of the unfortunate incident recorded in Josh 7:1-26 (the name is explained in v. 26; the Hebrew term Achor means “disaster” or “trouble”). Cf. TEV, CEV “Trouble Valley.”

[2:15]  ¹² tn Heb “door” or “doorway”; cf. NLT “gateway.” Unlike the days of Joshua, when Achan’s sin jeopardized Israel’s mission and cast a dark shadow over the nation, Israel’s future return to the land will be marked by renewed hope.

[2:15]  ¹³ tn Heb “as in the days of her youth” (so NAB, NIV, NRSV).

[2:15]  ¹⁴ tn Heb “as in the day when” (so KJV, NASB).