Hosea 4:6

4:6 You have destroyed ¹  my people

by failing to acknowledge me!

Because you refuse to acknowledge me, ² 

I will reject you as my priests.

Because you reject ³  the law of your God,

I will reject ⁴  your descendants.

Hosea 7:16

7:16 They turn to Baal; ⁵ 

they are like an unreliable bow.

Their leaders will fall by the sword

because their prayers to Baal ⁶  have made me angry.

So people will disdain them in the land of Egypt. ⁷ 

Hosea 10:8

10:8 The high places of the “House ⁸  of Wickedness” ⁹  will be destroyed;

it is the place where Israel sins.

Thorns and thistles will grow up over its altars.

Then they will say to the mountains, “Cover us!”

and to the hills, “Fall on us!”

Hosea 11:9

11:9 I cannot carry out ¹⁰  my fierce anger!

I cannot totally destroy Ephraim!

Because I am God, and not man – the Holy One among you –

I will not come in wrath!

[4:6]  ¹ tn Heb “they have destroyed” or “my people are destroyed” (so KJV, NIV, NRSV).

[4:6]  ² tn Heb “Because you reject knowledge”; NLT “because they don’t know me.”

[4:6]  ³ tn Heb “have forgotten”; NAB, NIV “have ignored.”

[4:6]  ⁴ tn Heb “forget” (so KJV, NRSV); NLT “forget to bless.”

[7:16]  ⁵ tc The MT reads the enigmatic יָשׁוּבוּ לֹא עָל (yashuvu lo’ ’al) which is taken variously: “they turn, but not upward” (NASB); “they do not turn to the Most High” (NIV); “they return, but not to the most High” (KJV). The BHS editors suggest יָשׁוּבוּ לַבַּעַל (yashuvu labba’al, “they turn to Baal”; so RSV) or יָשׁוּבוּ לַבְּלִיַּעַל (yashuvu labbÿliyya’al, “they turn to Belial”) which is reflected by the LXX.

[7:16]  ⁶ tn Heb “because their tongue.” The term “tongue” is used figuratively, as a metonymy of cause (tongue) for the effect (prayers to Baal).

[7:16]  ⁷ tn Heb “this [will] be for scorn in the land of Egypt”; NIV “they will be ridiculed (NAB shall be mocked) in the land of Egypt.”

[10:8]  ⁹ tn Alternately, “Aven” (KJV, NAB, NRSV, NLT) for the city name “Beth Aven.” The term “Beth” (house) does not appear in the Hebrew text here, but is implied (e.g., Hos 4:15). It is supplied in the translation for clarity.

[10:8]  ¹⁰ tc The MT reads בָּמוֹת אָוֶן (bamot ’aven, “high places of Aven”); however, several Hebrew mss read בָּמוֹת בֵּית אָוֶן (bamot bet ’aven, “high places of Beth Aven”). In Hos 4:15 the name בֵּית אָוֶן (“Beth Aven”; Heb “house of wickedness”) is a wordplay on “Bethel” (Heb “house of God”). It is possible that בָּמוֹת בֵּית אָוֶן (“high places of Beth Aven”) was original: בֵּית (bet, “house”) dropped out as an unintentional scribal error by haplography due to presence of the consonants בת in the preceding word במות (bamot, “high places”).

[11:9]  ¹³ tn The three imperfect verbs function as imperfects of capability, similar to the imperfects of capability in 11:8. See IBHS 564 §34.1a.