Hosea 5:1-2

Announcement of Sin and Judgment

5:1 Hear this, you priests!

Pay attention, you Israelites! ¹ 

Listen closely, ²  O king! ³ 

For judgment is about to overtake you! ⁴ 

For you were like a trap ⁵  to Mizpah, ⁶ 

like a net ⁷  spread out to catch Tabor. ⁸ 

5:2 Those who revolt are knee-deep in slaughter, ⁹ 

but I will discipline them all. ¹⁰ 

[5:1]  ¹ tn Heb “O house of Israel” (so NAB, NASB, NRSV); NLT “all of Israel’s leaders.”

[5:1]  ² tn Heb “Use the ear”; ASV “give ear.”

[5:1]  ³ tn Heb “O house of the king” (so KJV); NIV “O royal house.”

[5:1]  ⁴ tn Heb “for the judgment is to you”; or “For this accusation is against you.” Cf. NIV “This judgment is against you.”

[5:1]  ⁵ sn The noun פַּח (pakh, “trap”) is used (1) literally of a bird-trap, used in similes and metaphors (Amos 3:5; Prov 7:23; Eccl 9:12), and (2) figuratively to refer to (a) calamities and plots (Job 18:9; 22:10; Pss 91:3; 119:110; 124:7; 140:6; 141:9; 142:4; Prov 22:5; Isa 24:17-18; Jer 18:22; 48:43-44; Hos 9:8) and (b) a source of calamity (Josh 23:13; Pss 11:6; 69:23; Isa 8:14; Hos 5:1; BDB 809 s.v. פַּח).

[5:1]  ⁶ tn Heb “you were a trap to Mizpah.”

[5:1]  ⁷ sn The noun רֶשֶׁת (reshet, “net”) is used (1) literally of a net used to catch birds (Prov 1:17) and (2) in figurative descriptions of the wicked plotting to ensnare their victims (Prov 29:5; Pss 9:16; 10:9; 25:15; 31:5; 35:7; 57:7; 140:6; Job 18:8; BDB 440 s.v. רֶשֶׁת).

[5:1]  ⁸ tn Heb “and a net spread out over Tabor.”

[5:2]  ⁹ tc The MT reads וְשַׁחֲטָה שֵׂטִים הֶעְמִיקוּ (vÿshakhatah setim he’miqu): “and rebels have made deep the slaughter.” The BHS editors propose ושַׁחַת הַשִּׁטִּים הֶעְמִיקוּ (vÿshakhat hashittim he’miqu): “they have made the pit of Shittim [place of idolatry] deep” (cf. NRSV, TEV, NLT; see BDB 1006 s.v. שַׁחֲטָּה). This involves: (1) phonological confusion between the similar sounding consonants ת (tav) and ט (tet), (2) redivision of words to take ה (hey) as the article with הַשִּׁטִּים rather than feminine noun ending of וְשַׁחֲטָה, and (3) revocalization of הַשִּׁטִּים with the two daghesh fortes. Retaining the reading of the MT is preferable here.

[5:2]  ¹⁰ tn Heb “but I am discipline to all of them”; ASV “but I am a rebuker of them all.”