Hosea 5:15

5:15 Then I will return again to my lair

until they have suffered their punishment. ¹ 

Then they will seek me; ² 

in their distress they will earnestly seek me.

Hosea 10:2

10:2 Their heart is slipping;

soon they will be punished for their guilt.

The Lord ³  will break their altars;

he will completely destroy their fertility pillars.

Hosea 13:1

Baal Worshipers and Calf Worshipers to be Destroyed

13:1 When Ephraim ⁴  spoke, ⁵  there was terror; ⁶ 

he was exalted ⁷  in Israel,

but he became guilty by worshiping Baal and died.

Hosea 4:15

Warning to Judah: Do Not Join in Israel’s Apostasy!

4:15 Although you, O Israel, commit adultery,

do not let Judah become guilty!

Do not journey to Gilgal!

Do not go up to Beth Aven! ⁸ 

Do not swear, “As surely as the Lord lives!”

Hosea 13:16

13:16 (14:1) ⁹  Samaria will be held guilty, ¹⁰ 

because she rebelled against her God.

They will fall by the sword,

their infants will be dashed to the ground –

their ¹¹  pregnant women will be ripped open.

[5:15]  ¹ tn The verb יֶאְשְׁמוּ (ye’shÿmu, Qal imperfect 3rd person masculine plural from אָשַׁם, ’asham, “to be guilty”) means “to bear their punishment” (Ps 34:22-23; Prov 30:10; Isa 24:6; Jer 2:3; Hos 5:15; 10:2; 14:1; Zech 11:5; Ezek 6:6; BDB 79 s.v. אָשַׁם 3). Many English versions translate this as “admit their guilt” (NIV, NLT) or “acknowledge their guilt” (NASB, NRSV), but cf. NAB “pay for their guilt” and TEV “have suffered enough for their sins.”

[5:15]  ² tn Heb “seek my face” (so KJV, NASB, NIV, NRSV); NAB “seek my presence.”

[10:2]  ³ tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

[13:1]  ⁵ sn In Hosea the name “Ephraim” does not refer to the tribe, but to the region of Mount Ephraim where the royal residence of Samaria was located. It functions as a synecdoche of location (Mount Ephraim) for its inhabitants (the king of Samaria; e.g., 5:13; 8:8, 10).

[13:1]  ⁶ tn The rulers of Ephraim (i.e., Samaria) issued many political decisions in the 8th century b.c. which brought “terror” to the other regions of the Northern Kingdom, as well as to Judah: “hearts shook as the trees of the forest shake before the wind” (Isa 7:2; 2 Kgs 16:5).

[13:1]  ⁷ tn The noun רְתֵת (rÿtet, “terror, trembling”) appears only here in OT (BDB 958 s.v. רְתֵת; HALOT 1300-1301 s.v. רְתֵת). However, it is attested in 1QH 4:33 where it means “trembling” and is used as a synonym with רַעַד (ra’ad, “quaking”). It also appears in Mishnaic Hebrew, meaning “trembling” (G. Dalman, Aramäisch-neuhebräisches Handwörterbuch, 406, s.v. רעד). This is the meaning reflected in the Greek recensions of Aquila, Symmachus, and Theodotion, as well as Jerome’s Latin Vulgate.

[13:1]  ⁸ tc The MT vocalizes the consonantal text as נָשָׂא (nasa’, “he exalted”; Qal perfect 3rd person masculine singular) which is syntactically awkward. The LXX and Syriac reflect a vocalization tradition of נִשָּׂא (nisa’, “he was exalted”; Niphal perfect 3rd person masculine singular). The BHS editors suggest that this revocalization should be adopted, and it has been followed by NAB, NIV, NRSV.

[4:15]  ⁷ sn Beth Aven means “house of wickedness” in Hebrew; it is a polemic reference to “Bethel,” which means “house of God.” Cf. CEV “at sinful Bethel.”

[13:16]  ⁹ sn Beginning with 13:16, the verse numbers through 14:9 in the English Bible differ by one from the verse numbers in the Hebrew text (BHS), with 13:16 ET = 14:1 HT, 14:1 ET = 14:2 HT, etc., through 14:9 ET = 14:10 HT. Thus ch. 14 in the Hebrew Bible has 10 verses.

[13:16]  ¹⁰ tn Or “must bear its guilt” (NIV similar); NLT “must bear the consequences of their guilt”; CEV “will be punished.”

[13:16]  ¹¹ tn Heb “his.” This is a collective singular, as recognized by almost all English versions.