Hosea 6:3-4

6:3 So let us acknowledge him! ¹ 

Let us seek ²  to acknowledge ³  the Lord!

He will come to our rescue as certainly as the appearance of the dawn,

as certainly as the winter rain comes,

as certainly as the spring rain that waters the land.”

Transitory Faithfulness and Imminent Judgment

6:4 What am I going to do with you, O Ephraim?

What am I going to do with you, O Judah?

For ⁴  your faithfulness is as fleeting as the morning mist; ⁵ 

it disappears as quickly as dawn’s dew! ⁶ 

Hosea 9:6

No Escape for the Israelites This Time!

9:6 Look! ⁷  Even if ⁸  they flee from the destruction,

Egypt will take hold ⁹  of them,

and Memphis will bury them.

The weeds will inherit the silver they treasure ¹⁰  –

thorn bushes will occupy their homes. ¹¹ 

Hosea 2:14

Future Repentance and Restoration of Israel

2:14 However, in the future I will allure her; ¹² 

I will lead ¹³  her back into the wilderness,

and speak tenderly to her.

Hosea 7:11

Israel Turns to Assyria and Egypt for Help

7:11 Ephraim has been like a dove,

easily deceived and lacking discernment.

They called to Egypt for help;

they turned to Assyria for protection.

Hosea 8:9

The Willful Donkey and the Wanton Harlot

8:9 They have gone up to Assyria,

like a wild donkey that wanders off.

Ephraim has hired prostitutes as lovers. ¹⁴ 

Hosea 6:9

6:9 The company of priests is like a gang of robbers,

lying in ambush to pounce on a victim.

They commit murder on the road to Shechem;

they have done heinous crimes!

Hosea 13:3

13:3 Therefore they will disappear like ¹⁵  the morning mist, ¹⁶ 

like early morning dew that evaporates, ¹⁷ 

like chaff that is blown away ¹⁸  from a threshing floor,

like smoke that disappears through an open window.

[6:3]  ¹ tn The object (“him”) is omitted in the Hebrew text, but supplied in the translation for clarity.

[6:3]  ² tn Heb “let us pursue in order to know.” The Hebrew term רָדַף (radaf, “to pursue”) is used figuratively: “to aim to secure” (BDB 923 s.v. רָדַף 2). It describes the pursuit of a moral goal: “Do not pervert justice…nor accept a bribe…pursue [רָדַף] justice” (Deut 16:20); “those who pursue [רָדַף] righteousness and who seek [בָּקַשׁ, baqash] the Lord” (Isa 51:1); “He who pursues [רָדַף] righteousness and love finds life, prosperity, and honor” (Prov 21:20); “Seek [בָּקַשׁ] peace and pursue [רָדַף] it” (Ps 34:15); “they slander me when I pursue [רָדַף] good” (Ps 38:21).

[6:3]  ³ tn The Hebrew infinitive construct with לְ (lamed) denotes purpose: “to know” (לָדַעַת, lada’at).

[6:4]  ⁴ tn The vav prefixed to וְחַסְדְּכֶם (vÿkhasdÿkhem, “your faithfulness”) functions in an explanatory sense (“For”).

[6:4]  ⁵ tn Heb “your faithfulness [so NCV; NASB “your loyalty”; NIV, NRSV, NLT “your love”] is like a morning cloud” (וְחַסְדְּכֶם כַּעֲנַן־בֹּקֶר, vÿkhasdÿkhem ka’anan-boqer).

[6:4]  ⁶ tn Heb “the dew departing early” (BDB 1014 s.v. שָׁכַם); cf. NRSV “the dew that goes away early.” The Hiphil participle מַשְׁכִּים (mashkim) means “to depart early” (Gen 19:27; Josh 8:14; Judg 19:9). The idiom means “early morning” (1 Sam 17:16).

[9:6]  ⁷ tn The deictic particle הִנֵּה (hinneh, “Behold!”) is used frequently in prophetic announcements, introducing a solemn or important declaration, particularly in threats of judgment (BDB 244 s.v. הִנֵּה b.β). Many modern English versions leave this particle untranslated here.

[9:6]  ⁸ tn The conjunction כִּי (ki) introduces a concessive clause: “Although, when, if, even if” (BDB 473 s.v. כִּי 2.c.β). It has a force approximating “even if” (so NIV, NCV, NRSV, CEV, NLT), but it represents a situation as more likely to occur than אִם (‘im, “if”). The concessive use of כִּי is normally followed by an imperfect, but occasionally a perfect is used, as is the case here (e.g., Mic 7:8; Nah 1:10; Pss 21:12; 119:83).

[9:6]  ⁹ tn The verb קָבַץ (qavats, “to gather together”) should be nuanced “grab hold” in this context (HALOT 1063 s.v. קבץ). This pictures a personified Egypt taking the fugitives prisoner.

[9:6]  ¹⁰ tn Heb “the treasured things of their silver”; NASB, NIV, TEV, NLT “treasures of silver.”

[9:6]  ¹¹ tn Heb “their tents” (so NIV, NRSV); CEV “your tents.”

[2:14]  ¹⁰ tn The participle מְפַתֶּיהָ (méfatteha, Piel participle masculine singular + 3rd feminine singular suffix from פָּתָה, patah, “to allure”) following the deictic particle הִנֵּה (hinneh, “Now!”) describes an event that will occur in the immediate or near future.

[2:14]  ¹¹ tn Following the future-time referent participle (מְפַתֶּיהָ, méfatteha) there is a string of perfects introduced by vav consecutive that refer to future events.

[8:9]  ¹³ tn Or “has hired herself out to lovers”; cf. NIV “has sold herself to lovers.”

[13:3]  ¹⁶ tn Heb “they will be like” (so NASB, NIV).

[13:3]  ¹⁷ tn The phrase כְּעֲנַן־בֹּקֶר (kÿ’anan-boqer, “like a cloud of the morning”) occurs also in Hos 6:4 in a similar simile. The Hebrew poets and prophets refer to morning clouds as a simile for transitoriness (Job 7:9; Isa 44:22; Hos 6:4; 13:3; HALOT 858 s.v. עָנָן 1.b; BDB 778 s.v. עָנָן 1.c).

[13:3]  ¹⁸ tn Heb “like the early rising dew that goes away”; TEV “like the dew that vanishes early in the day.”

[13:3]  ¹⁹ tn Heb “storm-driven away”; KJV, ASV “driven with the whirlwind out.” The verb יְסֹעֵר (yÿso’er, Poel imperfect 3rd person masculine singular from סָעַר, sa’ar, “to storm”) often refers to the intense action of strong, raging storm winds (e.g., Jonah 1:11, 13). The related nouns refer to “heavy gale,” “storm wind,” and “high wind” (BDB 704 s.v. סָעַר; HALOT 762 s.v. סער). The verb is used figuratively to describe the intensity of God’s destruction of the wicked whom he will “blow away” (Isa 54:11; Hos 13:3; Hab 3:14; Zech 7:14; BDB 704 s.v.; HALOT 762 s.v.).