Isaiah 10:10

10:10 I overpowered kingdoms ruled by idols, ¹ 

whose carved images were more impressive than Jerusalem’s ²  or Samaria’s.

Isaiah 13:1

The Lord Will Judge Babylon

13:1 ³ This is a message about Babylon that God revealed to Isaiah son of Amoz: ⁴ 

Isaiah 16:13

16:13 This is the message the Lord previously announced about Moab.

Isaiah 18:1

The Lord Will Judge a Distant Land in the South

18:1 The land of buzzing wings is as good as dead, ⁵ 

the one beyond the rivers of Cush,

Isaiah 33:13

33:13 You who are far away, listen to what I have done!

You who are close by, recognize my strength!”

Isaiah 49:3

49:3 He said to me, “You are my servant,

Israel, through whom I will reveal my splendor.” ⁶ 

[10:10]  ¹ tn Heb “Just as my hand found the kingdoms of the idol[s].” The comparison is expanded in v. 11a (note “as”) and completed in v. 11b (note “so”).

[10:10]  ² map For the location of Jerusalem see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[13:1]  ³ sn Isa 13-23 contains a series of judgment oracles against various nations. It is likely that Israel, not the nations mentioned, actually heard these oracles. The oracles probably had a twofold purpose. For those leaders who insisted on getting embroiled in international politics, these oracles were a reminder that Judah need not fear foreign nations or seek international alliances for security reasons. For the righteous remnant within the nation, these oracles were a reminder that Israel’s God was indeed the sovereign ruler of the earth, worthy of his people’s trust.

[13:1]  ⁴ tn Heb “The message [traditionally, “burden”] [about] Babylon which Isaiah son of Amoz saw.”

[18:1]  ⁵ tn Heb “Woe [to] the land of buzzing wings.” On הוֹי (hoy, “woe, ah”) see the note on the first phrase of 1:4.

[49:3]  ⁷ sn This verse identifies the servant as Israel. This seems to refer to the exiled nation (cf. 41:8-9; 44:1-2, 21; 45:4; 48:20), but in vv. 5-6 this servant says he has been commissioned to reconcile Israel to God, so he must be distinct from the exiled nation. This servant is an ideal “Israel” who, like Moses of old, mediates a covenant for the nation (see v. 8), leads them out of bondage (v. 9a), and carries out God’s original plan for Israel by positively impacting the pagan nations (see v. 6b). By living according to God’s law, Israel was to be a model of God’s standards of justice to the surrounding nations (Deut 4:6-8). The sinful nation failed, but the servant, the ideal “Israel,” will succeed by establishing justice throughout the earth.