Isaiah 10:24

10:24 So ¹  here is what the sovereign master, the Lord who commands armies, says: “My people who live in Zion, do not be afraid of Assyria, even though they beat you with a club and lift their cudgel against you as Egypt did. ² 

Isaiah 36:11

36:11 Eliakim, Shebna, and Joah said to the chief adviser, “Speak to your servants in Aramaic, ³  for we understand it. Don’t speak with us in the Judahite dialect ⁴  in the hearing of the people who are on the wall.”

Isaiah 36:16

36:16 Don’t listen to Hezekiah!’ For this is what the king of Assyria says, ‘Send me a token of your submission and surrender to me. ⁵  Then each of you may eat from his own vine and fig tree and drink water from his own cistern,

Isaiah 37:6

37:6 Isaiah said to them, “Tell your master this: ‘This is what the Lord says: “Don’t be afraid because of the things you have heard – these insults the king of Assyria’s servants have hurled against me. ⁶ 

Isaiah 37:10

37:10 “Tell King Hezekiah of Judah this: ‘Don’t let your God in whom you trust mislead you when he says, “Jerusalem will not be handed over to the king of Assyria.”

Isaiah 40:9

40:9 Go up on a high mountain, O herald Zion!

Shout out loudly, O herald Jerusalem! ⁷ 

Shout, don’t be afraid!

Say to the towns of Judah,

“Here is your God!”

Isaiah 65:8

65:8 This is what the Lord says:

“When ⁸  juice is discovered in a cluster of grapes,

someone says, ‘Don’t destroy it, for it contains juice.’ ⁹ 

So I will do for the sake of my servants –

I will not destroy everyone. ¹⁰ 

[10:24]  ¹ tn Heb “therefore.” The message that follows is one of encouragement, for it focuses on the eventual destruction of the Assyrians. Consequently “therefore” relates back to vv. 5-21, not to vv. 22-23, which must be viewed as a brief parenthesis in an otherwise positive speech.

[10:24]  ² tn Heb “in the way [or “manner”] of Egypt.”

[36:11]  ³ sn Aramaic was the diplomatic language of the Assyrian empire.

[36:11]  ⁴ tn Or “in Hebrew” (NIV, NCV, NLT); NAB, NASB “in Judean.”

[36:16]  ⁵ tn Heb “make with me a blessing and come out to me.”

[37:6]  ⁷ tn Heb “by which the servants of the king of Assyria have insulted me.”

[40:9]  ⁹ tn The second feminine singular imperatives are addressed to personified Zion/Jerusalem, who is here told to ascend a high hill and proclaim the good news of the Lord’s return to the other towns of Judah. Isa 41:27 and 52:7 speak of a herald sent to Zion, but the masculine singular form מְבַשֵּׂר (mÿvaser) is used in these verses, in contrast to the feminine singular form מְבַשֶּׂרֶת (mÿvaseret) employed in 40:9, where Zion is addressed as a herald.

[65:8]  ¹¹ tn Heb “just as.” In the Hebrew text the statement is one long sentence, “Just as…, so I will do….”

[65:8]  ¹² tn Heb “for a blessing is in it.”

[65:8]  ¹³ tn Heb “by not destroying everyone.”