Isaiah 10:4
Context10:4 You will have no place to go, except to kneel with the prisoners,
or to fall among those who have been killed. 1
Despite all this, his anger does not subside,
and his hand is ready to strike again. 2
Isaiah 10:15-16
Context10:15 Does an ax exalt itself over the one who wields it,
or a saw magnify itself over the one who cuts with it? 3
As if a scepter should brandish the one who raises it,
or a staff should lift up what is not made of wood!
10:16 For this reason 4 the sovereign master, the Lord who commands armies, will make his healthy ones emaciated. 5 His majestic glory will go up in smoke. 6
[10:4] 1 tn Heb “except one kneels in the place of the prisoner, and in the place of the slain [who] fall.” On the force of בִּלְתִּי (bilti, “except”) and its logical connection to what precedes, see BDB 116 s.v. בֵלֶת. On the force of תַּחַת (takhat, “in the place of”) here, see J. N. Oswalt, Isaiah (NICOT), 1:258, n. 6.
[10:4] 2 tn Heb “in all this his anger was not turned, and still his hand was outstretched”; KJV, ASV, NRSV “his had is stretched out still.”
[10:15] 3 tn Heb “the one who pushes it back and forth”; KJV “him that shaketh it”; ASV “him that wieldeth it.”
[10:16] 4 sn The irrational arrogance of the Assyrians (v. 15) will prompt the judgment about to be described.
[10:16] 5 tn Heb “will send leanness against his healthy ones”; NASB, NIV “will send a wasting disease.”
[10:16] 6 tc Heb “and in the place of his glory burning will burn, like the burning of fire.” The highly repetitive text (יֵקַד יְקֹד כִּיקוֹד אֵשׁ, yeqad yiqod kiqod ’esh) may be dittographic; if the second consonantal sequence יקד is omitted, the text would read “and in the place of his glory, it will burn like the burning of fire.”